Middle East Archives - The New Antisemitism

September 20, 2023 By Olivier Melnick 13 Comments

The Critical PROPHETIC Implication of YOM KIPPUR!

Based on the perfect record of the Spring Festivals all fulfilled at the First Coming of Yeshua, the Fall Feasts will be fulfilled at the Second Coming of Yeshua the Messiah:
• Rosh Hashanah: Leviticus 23:23-25 – The Regathering of the Saints (Isaiah 27:12-13 – 1 Thessalonians 4:13-18; 1 Corinthians. 15:15-58)
• Yom Kippur: Leviticus 23:26-32 – The Great Tribulation (Ezekiel 36:24-25; Zechariah 13:8-9, 12:10, 2 Corinthians 5:10)
• Sukkot: Leviticus 23:33-44 – The Ingathering of the Messiah and the Believers (John 7:38-39, 8:12; Zechariah 14:16-19; Matthew 17:4)

The order is very important. Keeping in mind that calendar events repeat each year in the same order, Rosh Hashanah always occurs ten days before Yom Kippur, which happens a few days prior to Sukkot. There are good reasons to connect Rosh Hashanah or Yom Teruah (The Day of Trumpets) with the Rapture of the Body of Messiah–if not by date, at the very least, thematically. Logically, Yom Kippur would connect with the next event on God’s program, and that is the Time of Jacob’s Trouble or Great Tribulation, also known as Daniel’s 70th week (Daniel 9:27.)

Yom Kippur is a very solemn day on the Jewish calendar. It is a holy day but not a feast. It is a fast of one day when Jewish people reflect at home or in the synagogue. No comfortable clothes are worn, no perfume, and no food. Of course, we have come a long way from the strict regimen that the High Priest had to undergo in biblical times (Leviticus 16,) but the date is taken very seriously by contemporary rabbis.

It is believed that on Yom Kippur, God opens three books in heaven: The Book of the “Wicked,” the Book of the “In-Between,” and the Book of the “Righteous.” Obviously, nobody cares to be listed in the Book of the “Wicked,” and nobody is arrogant enough to claim belonging to the Book of the “Righteous.” That leaves just about every religious Jew praying that their name will be listed in the Book of the “In-Between” for the next year until the following Yom Kippur.
Toward that goal, religious Jews are given a period of ten days between Rosh Hashanah and Yom Kippur, known as Yamin Moraim or the “Days of Awe.” This Rabbinic addition to the Jewish calendar has only one purpose: giving a Jewish person the opportunity to make amends, ask for forgiveness or apologize for wrongdoing or wrong saying, placing them in good standing with God right before He decides to place their name in one of the three books.

This is based on the basic rabbinic principle that man can atone for his own sins through works. But can one truly go back to all the people they hurt? Does God consider the best effort? This seems to be a stressful predicament that Jewish people find themselves into, unless of course, they consider that Yeshua the Messiah paid the price for their shortcomings once and for all, over 2,000 years ago. Then, there is no need for any guesswork on the writing of our names because the Bible tells us that once we place our trust in the death and resurrection of Yeshua the Messiah (Isaiah 52:13-53:12), our name is written forever in the Lamb’s Book of Life ( Revelation 20:15; 21:27.)

But beyond the Jewish traditions attached to Yom Kippur, we must consider the grave prophetic implication of that Holy Day. One of three key scriptures for Yom Kippur, along with Leviticus 16:1-34 and Numbers 29:7-11, is Leviticus 23:26-32 where, among other details, we are told that Jewish people are to humble themselves. It is to be a solemn day to humble or afflict the soul. So, along that theme, Yom Kippur is also a day of repentance based on Ezekiel 33:19: “But when the wicked turns from his wickedness and practices justice and righteousness, he will live by them.”

The word kippur comes from the Hebrew kaphar meaning “to cover.” It is found 110 times in the Tenach, mostly in Leviticus and Numbers. The word is not found in the New Testament. While the sacrificial system covered individual sins, Yom Kippur covered national sins, but it was only applied to the individual who afflicted his soul (Leviticus 23.) Yom Kippur will be fulfilled by the Great Tribulation, also known as the Time of Jacob’s Trouble and Israel’s national Atonement in the Tribulation (Ezekiel 20:33-38; Hosea 5:15-6:3; Zechariah 12:10-13:1)

Hosea 5:15 speaks of the physical affliction of Israel, while Hosea 6:1-3 speaks of the spiritual affliction of Israel.

One tragic aspect of the Great Tribulation, seen as God resuming His divine program about Israel, is found in Zechariah 13:8-9: “And it will come about in all the land,” Declares the Lord, That two parts in it will be cut off and perish; But the third will be left in it. ⁹And I will bring the third part through the fire, Refine them as silver is refined, And test them as gold is tested. They will call on My name, And I will answer them; I will say, ‘they are My people,’ And they will say, ‘The Lord is my God.’”

Sadly, it appears that two-thirds of the Jewish people will perish during the Great Tribulation. If this were to happen today, 10,000,000 Jewish people would die, and that would be almost twice Hitler’s Holocaust. Taking a closer look at that passage, we notice that the verses speak of a percentage and NOT an exact number. All throughout the Bible, God is very precise when He wants to be, and He will not hesitate to give us exact numbers. So, what are we to do with a percentage? Well, rejoice and get busy!

As a pre-tribulational, pre-millennial believer, I believe in a literal Rapture of the believers that will occur before the Great Tribulation takes place. Anyone who has believed that Yeshua is the Messiah of Israel and Savior of the world from Acts 2 forward will be taken in the Rapture, and that includes Jewish people who become believers in the Messiah. So, the more Jewish people come to Yeshua before the Rapture, the less will have to endure the Great Tribulation. The percentage of 2/3 and 1/3 will always be the same, but it is up to us to boldly proclaim the Gospel to our Jewish friends and reduce the numbers contained within the percentages.

Incidentally, the 1/3 that is “refined as silver and tested as gold” will become believers at the end of the seven years as, according to Zechariah 12:10, they proclaim Baruch Haba Bashem Adonai! So, Yom Kippur has a great fulfillment for the world in general and for the Jewish people in particular. It ushers in the return of Yeshua on earth, in Jerusalem, to inaugurate the Messianic or Millennial kingdom. Yeshua will not return until the remnant of Jewish people call on Him at the end of the Tribulation.

Rosh Hashanah will be fulfilled by the Rapture. (No, it is not necessary that the Rapture happens on Rosh Hashanah for the event to fulfill the Feast.)
Yom Kippur will be fulfilled by the Great Tribulation and the chastising of Israel, bringing the 1/3 to salvation and ushering in the return of Yeshua. It all makes sense in that order. Then, if you consider the perfect correlation between the Feast of Tabernacles and the Millenial Kingdom (Leviticus 23:33-43; Exodus 23:14-17; John 7:38-39, 8:12; Zechariah 14:16-19), you quickly realize that it is all part of God’s plan for the ages and it is simply perfect!

August 21, 2023 By Olivier Melnick 10 Comments

The Kosher Red Heifer Is The Missing Piece in the Prophetic Puzzle, And It Could Already Be Here!

Almost a year after five red heifers were found in Rockwall, Texas, and flown to Eretz Yisrael, how close are we to the animals being qualified for the critical sacrifice required to generate the ashes of a red heifer needed for purification at the time of the third Temple (Revelation 11:1)? It could be closer than we think!

Israel currently doesn’t have a Temple in Jerusalem. The remains of Herod’s Temple are all that’s left, and the foundation of that building is what is known as the Kotel or Western Wall. Are things about to change? The Bible speaks of a third and a fourth Temple or Millennial Temple (Ezekiel 40-48). The third Temple is a project that has been at the heart of the Temple Institute in Jerusalem for decades. A section of religious Jews is convinced that they will be rebuilding their Temple and once again resume the sacrificial system in Israel, and they are absolutely correct. Towards that end, they have painstakingly recreated all the implements necessary for the resumption of Temple life. Everything has been ready for a while now, even the priests from the tribe of Levi (remember that the tribe of Levi is the only one that can be identified since its identity was preserved in the name of its members such as Levy and Cohen and other derivatives). So, what remains to be done before the Temple is rebuilt? Well, not a whole lot.

Obviously, the location of the Temple remains a very controversial topic since the current Temple Mount is more of a Muslim site than anything. The Al-Aqsa Mosque is built on top of the Temple Mount, and that is currently the biggest hurdle to rebuilding a Temple at that location. I do believe that part of the peace treaty that the Antichrist will sign with Israel will include the possibility of rebuilding and that the Antichrist will be successful at making Arabs and Jews get along. The Temple could even be rebuilt through a collaboration of the two groups and including Gentile assistance (Zechariah 6:12-13). This would be a great example of world peace brought by the Antichrist, especially during the first half of the Great Tribulation. A false world peace that is!

Let’s assume that the Temple could be rebuilt today. That doesn’t automatically mean that Temple duties and the sacrificial system could resume because to resume Temple duties, a red heifer is needed. It is also important to note that the third Temple, while simply called the third Temple by its Jewish proponents, is also known by Yeshua’s followers as the Tribulation Temple. It is a building that never was and never will be condoned by God. It is needed for the end times agenda to unravel, but it is not the Temple that God wants. Sometimes God allows for events to take place for his plan for mankind to be possible. The Tribulation Temple is such an edifice, and yet, there is a critical aspect of Temple purification that remains unfulfilled, and it pertains to the ashes of the red heifer.

The reason why a red heifer is needed is that Jewish people at the Temple must present themselves in a state of ritual purity before they perform their duties. We get this from the Passover celebration in the wilderness in Numbers 9:5-7, “They observed the Passover in the first month, on the fourteenth day of the month, at twilight, in the wilderness of Sinai; according to all that the LORD had commanded Moses, so the sons of Israel did. But there were some men who were unclean because of the dead person, so that they could not observe Passover on that day.” The 113th commandment of the 613 found in the Torah stipulates that “the ashes of a red heifer are to be used in the process of ritual purification.” (Numbers 19:1-22.)

Only nine red heifers were ever found in the entire history of Israel, so it goes without saying that they are extremely rare and valuable. So, the possibility of five new red heifers in existence today is extremely important. Much mystery surrounds the reason for using the ashes of a red heifer. It is even mentioned in the New Testament in Hebrews 9:13-14 as an example of Yeshua’s spotless, sinless sacrifice being greater than the ashes of the animal.

Recently, on the biblical site of Shiloh, where the Tabernacle once was (Joshua 18:1), a group of Levites went through a practice run. One of the five red heifers brought from Texas in 2022 was presented at that ceremony. The animal is just months away from being of age for the sacrifice, and if it continues to grow and not show more than two white hairs, IT WILL QUALIFY FOR SACRIFICE very soon. This means that Israel will have everything needed to rebuild a temple and resume the sacrificial system interrupted in A.D. 70. This is both exciting and terrifying. Let me explain.

This is exciting both for Jews and Christians. The idea that the Third Temple could be erected and functioning in this generation is very exciting to some of the Jewish people around the world, but especially in Israel. This being said, only about 15% of all Jewish people are religious and even less within that percentage long for a Temple to be rebuilt. Those who await that day, like the people from the Temple Institute in the Old City of Jerusalem, are very excited. To them, this announces the coming of the Mashiach, the messianic age, and peace on earth, so who wouldn’t want that?

To the Christians who study eschatology (the study of the end times), this coming temple is also very real. It is known as the Tribulation Temple and is required to be built and functioning during the seven-year Tribulation (Daniel 9:24-27). This is the Temple that the Antichrist will desecrate (2 Thessalonians 2:4) after the first 3 1/2 years of the Tribulation, so it has to be rebuilt soon. To Bible-believing followers of Yeshua, this confirms the veracity of the Bible and its flawless prophetic word. We know that the Third Temple will be rebuilt because God’s word says so, and God cannot lie (Numbers 23:19; Titus 1:2; Hebrews 6:18.) From the perspective of end times events and their biblical accuracy, this is very exciting, unfortunately, for Christians, there is another side to that coin.

As soon as the Tribulation starts and the Temple is fully functioning, the clock is ticking, and it is a short span of time in comparison to world history. The proverbial rubber will be meeting the road in a very bad way for all people on earth at that time. It is understandable when Christians get excited about the rebuilding of the Temple because it means that we are that much closer to the return of Yeshua the Messiah. The sad reality for many people is that around the time of the resumption of the sacrificial system in Jerusalem at the Third Temple, things will start going south very rapidly.

What first will appear as a beautiful Jewish Temple reminiscent of Herod’s Temple about 2,000 years ago, will become a place desecrated by the Antichrist (Daniel 9:26-27; 2 Thessalonians 2:4.) This coincides with the time when people will “willingly” take the Mark of the Beast and seal their fate as followers of the Antichrist. This will be an unprecedented time of great turmoil, as prophesied in Jeremiah 30:7 and Daniel 12:1.

The red heifers are getting really close to being kosher and ready for the sacrifice producing the ashes to be mixed with water for purification. All the Temple implements are ready to go and the Levites have been trained. It is 11:59 PM on the prophetic clock, and yet, so much can still be accomplished in the last minute before the prophetic midnite call. Our desire to share the message of hope with the lost should be boiling inside us.

I don’t know if I will witness the making of the purifying water in my lifetime, but I know without a doubt that it is coming and that once that part of God’s program is in motion, there is no looking back. I have been on God’s side for the last 40 years. I hope you are too, and I pray that you will be bold about the hope that you have in Yeshua. NOW IS THE TIME!

May 1, 2023 By Olivier Melnick 1 Comment

Do Biblical Zionists Love Palestinians?

Whenever one puts “Biblical,” “Zionist,” and “Palestinian” in the same sentence, definitions are in order. Unity might never be fully achieved, but it should never be because of a lack of clarity. First, what I mean by Biblical is “in accordance with the Biblical record,” which, as far as I understand, includes the sixty-six books of the Bible, from Genesis to Revelation. As far as a fair definition of Zionism, lest I be accused of any bias as a Jew, I prefer to give a plain dictionary definition of the word as, “a movement for (originally) the re-establishment and (now) the development and protection of a Jewish nation in what is now Israel. It was established as a political organization in 1897 under Theodor Herzl and was later led by Chaim Weizmann.”

Now, for the definition of who is a Palestinian, it gets a little tricky. Again, for the sake of clarity, I will say, “any physical descendant of the various Arab inhabitants of the Land of Israel known as Palestine before 1948.” While I do not believe that tracing the Palestinian people historically is possible, we must recognize that Arabs born in the Land of Israel when it was still known as Palestine are real people, not responsible for the conflict they or their children were catapulted into. We must not forget that Palestine as a word was introduced by the Roman emperor Hadrian at the time of the Bar Kochba Revolt in AD 132-135 (A failed Jewish revolt against Rome). To humiliate the Jewish people, Jerusalem was renamed Aelia Capitolina and Israel became known as Palaestina.

Unfortunately, the word stuck and until 1948, “Palestine” was the word used to describe the geographical area that had always been known as Israel before. Eventually, under the leadership of Yassir Arafat and subsequent “Palestinian” leaders, the word’s etymology was expanded to mean both a land AND a people, a political claim that cannot be proven historically, archeologically, culturally or biblically. Today’s “Palestinians” have an Arab culture, eat Arab foods, speak Arabic and have Arab ancestors. “Palestinians” as a people group do not exist, but “Palestinians” as Arabs do. This is in no way meant to belittle their right to self-determination and their right to exist, but not at the expense of or to replace native Jews. Here is a question: Why do pre-1948 ‘Palestinian’ coins, bills, postage stamps and other items with a country of origin written on it all include the two initials in Hebrew for ‘Eretz Yisrael’ meaning ‘Land of Israel’?

Logically, we now need to look at what defines a “Biblical Zionist.” We often hear the words “Christian” and “Zionist” put together to describe someone who would consider himself a follower of Yeshua (Jesus) and a supporter of Israel and the Jewish people’s right to the land. I prefer the term “Biblical” to “Christian” as it pertains to those who love and support Israel. Unfortunately, in the last few years, many people who call themselves Christians have displayed quite a bit of antisemitism and have supported faulty views like Replacement Theology or Christian Palestinianism. We must also mention the recent upsurge in support for the Boycott, Divestment and Sanction (BDS) movement from several mainline Christian denominations.

The Biblical Zionist position is usually taken because of one’s eschatological (End-Times) perspective and/or theological approach. Many evangelical Christians have supported Israel over the years, seeing that God is not finished with the Jewish people and has never completely fulfilled His promise given to Abraham and his descendants in Genesis 12:1-3. That same promise was ratified as a covenant known as the Abrahamic Covenant with a promise of a seed, a land and a blessing. At the ratification of the covenant made between God and Abram (Genesis 15:7-19), no conditions were made. However, specific land boundaries were given which, incidentally, are much larger than current Eretz Yisrael. When God specifically gave Abram the boundaries of the land He was giving him, He simply stated, “To your descendants, I have given this land.” When Abraham’s son Isaac settles in Gerar instead of moving to Egypt God repeats the promises of the Covenant He made with Abraham (Gen 26:1-4), “Sojourn in this land and I will be with you and bless you, for to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham. I will multiply your descendants as the stars of heaven, and will give your descendants all these lands; and by your descendants, all the nations of the earth shall be blessed.”

Furthermore, in Genesis 28:13-15, the Abrahamic Covenant is reconfirmed through Isaac’s son Jacob where the same land (vv. 13, 15) spoken of prior, is promised to Jacob and his descendants as it was promised to Isaac before. It continues to be unconditionally given as we know through the Biblical record that Jacob lied to his father about his birthright. It was in God’s plan to have Jacob and not Esau inherit the blessings of the Abrahamic Covenant from Isaac. So biblically speaking, the descendants of Abraham, through Isaac and through Jacob are the Jewish people.

The Biblical Zionist’s love for Israel and the Jewish people is a result of his understanding of the eternal, unconditional and unilateral Abrahamic Covenant and its three promises made that were later amplified in three other unconditional covenants known as the Land Covenant (Deuteronomy 29:1-30:20; Ezekiel 16:53-63), the Davidic Covenant (II Samuel 7:11-16), and the New Covenant (Jeremiah 31:31-34).

But the great love that Biblical Zionists display for Israel and the Jewish people should not be exclusive, and it should extend to all, even those who have been indoctrinated to hate and destroy Israel. In the words of Yeshua in Matthew 5:44, we read, “But I say to you, love your enemies and pray for those who persecute you.” This doesn’t imply that all Palestinians today hate the Jews, as we should never paint with broad strokes. Yet, as difficult as it might be to fulfill that command, for those who take the Bible seriously, it is a command, nonetheless.

At the end of the day, Jews and Arabs have the same need of a redeemer to pay the price for their sins, just like anybody else in the world. There is only one way to God, and that is through the atoning death of Yeshua the Messiah for our sins. God doesn’t view people as Jews, Palestinians or Gentiles, but as sinners needing redemption. Once saved, we retain our ethnic identities, so a Jew remains a Jew and an Arab remains an Arab. It is only in Messiah that Jews and Arabs can truly get along and love and respect each other.

A Biblical Zionist not only can – but should – love the Palestinians. Over the years, I have found that to love Israel and the Jewish people and to love the “Palestinians” is not mutually exclusive. Unfortunately, when we reverse this equation, love, too often, disappears, and those who support a Palestinian cause almost always show animosity toward the Jews and Israel.

January 21, 2023 By Olivier Melnick 1 Comment

The Biblical Case for Israel’s Right to the Land Should Be a Slam Dunk!

Israel continues to be in the news almost daily. Now they have a newly formed government coalition headed by Benjamin Netanyahu. Many critics of the new coalition are voicing their concern regarding the fact that Bibi had to form a coalition with some leaders who are more on the right than on the political spectrum. There was a gathering of 80,000 people on the streets of Tel Aviv to protest some of the moves the new coalition wants to make in the legal arena. People in Israel fear the survival of the only true democracy in the Middle East. Added to that is the constant tension about the land and the expansion of Jewish settlements.

The accusation of colonization and occupation–a fabricated narrative from the 1960s–is now well-seared into people’s brains. Very few, if any, in the mainstream media are questioning the validity of such a claim. Nothing shows how wildly accepted the “Palestinian Narrative “is more than the recent artifact “returned” to the Palestinian authority. A 2,700-year-old spoon from the Assyrian empire was confiscated from its owner as a part of a criminal case. It was then given to the Palestinian Authority and described as a “historic repatriation.”

Let’s not miss the point here. A significant shift just occurred. For the last sixty years, the Palestinian narrative has been part of anti-Jewish propaganda to turn Israel into “Palestine” so that the rightful original and indigenous original occupants could return. The narrative has become truth, and now is the time to begin validating it with artifacts and antiquities. Enter “the spoon,” heralded as “an example of Palestinian cultural patrimony.” This will undoubtedly be followed by more artifacts to enrich the history of a people that never existed–at least until their introduction to the world by Yasir Arafat and the Palestinian Liberation Organization (PLO) in the 1960s.

Jewish history has been rewritten to rob the Jewish people of their heritage, culture, customs, and, last but not least, their land: Eretz Yisrael! I wish the Palestinian Authority would be honest about their goals like PLO executive member Zahir Muhsein was in an interview for a Dutch newspaper in 1977, “The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct ‘Palestinian people’ to oppose Zionism for tactical reasons, Jordan, which is a sovereign state with defined borders, cannot raise claims to Haifa and Jaffa. While as a Palestinian, I can undoubtedly demand Haifa, Jaffa, Beer-Sheva and Jerusalem. However, the moment we reclaim our right to all of Palestine, we will not wait even a minute to unite Palestine and Jordan.” He was very transparent and admitted that the Palestinian people were invented solely for political gain. Let’s look at a few points made by the Bible as it pertains to Israel and the land.

• The Land ultimately belongs to God: God has granted the title deed to the Jewish people forever, but ultimately, it is His land.
‘The land, moreover, shall not be sold permanently, because the land is Mine; for you are only strangers and residents with Me (Leviticus 25:23.)

• The Land was given to Abraham and his descendants by God: God has given the Land of Canaan to the Jewish people ONLY through Abraham and his descendants
And the Lord appeared to Abram and said, “To your descendants I will give this land.” So he built an altar there to the Lord who had appeared to him. (Genesis 12:7, 13:15.)

• The Land grant was based on an unconditional covenant with Abraham: God made a covenant with Abraham, but only the Shechinah glory of God passed through the split animals making it eternal, and God said, “I will,” making the covenant unconditional.
Now when the sun was going down, a deep sleep fell upon Abram; and behold, terror and great darkness fell upon him. ¹⁷Now it came about, when the sun had set, that it was very dark, and behold, a smoking oven and a flaming torch appeared which passed between these pieces. ¹⁸On that day the Lord made a covenant with Abram, saying, “To your descendants I have given this land, From the river of Egypt as far as the great river, the river Euphrates: ¹⁹the land of the Kenite, the Kenizzite, the Kadmonite, ²⁰the Hittite, the Perizzite, the Rephaim, ²¹the Amorite, the Canaanite, the Girgashite, and the Jebusite.” (Genesis 15:12, 17-21.)

• The Land grant was based on specific boundaries that should never be expanded: While the current size of Israel (about the size of New Jersey) is not what the millennial size (twice Texas) will be, even the specific boundaries of the more significant Israel are not expandable by one foot. There isn’t one country in the world that would have to abide by biblical boundaries and not try to expand its territory through war or other human means. Israel is unique in that regard.
⁴and command the people, saying, “You are going to pass through the territory of your brothers the sons of Esau, who live in Seir; and they will be afraid of you. So be very careful; ⁵do not provoke them, for I will not give you any of their land, not even as much as a footprint, because I have given Mount Seir to Esau as a possession.” (Deuteronomy 2:4-5.)
¹⁸‘Today you shall cross over Ar, the border of Moab. ¹⁹When you come opposite the sons of Ammon, do not attack them nor provoke them, for I will not give you any of the land of the sons of Ammon as a possession, because I have given it to the sons of Lot as a possession.’ (Deuteronomy 2:18-19.)

• The Land was to Abraham, then Isaac (never Ishmael) and then Jacob (never Esau): While the land was first promised to Abraham, the promise was repeated through his son Isaac and his grandson Jacob.
Now Abraham gave all that he had to Isaac; ⁶but to the sons of ^[a]his concubines, Abraham gave gifts while he was still living, and sent them away from his son Isaac eastward, to the land of the east. (Genesis 25:5-6.)
Live for a time in this land and I will be with you and bless you, for to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham. (Genesis 26:3.)
May God Almighty bless you and make you fruitful and multiply you, so that you may become a multitude of peoples. ⁴May He also give you the blessing of Abraham, to you and to your descendants with you, so that you may possess the land where you live as a stranger, which God gave to Abraham.” (Genesis 28:3-4.)

• The Land grant is only based on God’s character, never on Israel’s performance: Israel was sent into captivity more than once, but God, while He disciplined the Jewish people, never rescinded on His promise.
Yet in spite of this, when they are in the land of their enemies, I will not reject them, nor will I so loathe them as to destroy them, breaking My covenant with them; for I am the Lord their God. ⁴⁵But I will remember for them the covenant with their ancestors, whom I brought out of the land of Egypt in the sight of the nations, so that I might be their God. I am the Lord.’” (Leviticus 26:44-45.)

• God’s promise to Israel is as unmovable as the universe He created: God gives the ultimate recipe for the guaranteed destruction of Israel and the Jewish people, but He makes it impossible.
³⁵This is what the Lord says, He who gives the sun for light by day And the fixed order of the moon and the stars for light by night, Who stirs up the sea so that its waves roar— The Lord of armies is His name: ³⁶“If this fixed order departs From Me,” declares the Lord, “Then the descendants of Israel also will cease To be a nation before Me forever.” ³⁷This is what the Lord says: “If the heavens above can be measured And the foundations of the earth searched out below, Then I will also reject all the descendants of Israel For everything that they have done,” declares the Lord. (Jeremiah 31:35-37.)

These are seven points out of many more I could make to validate this claim. I am well aware that a biblical defense of Israel’s right to the land will only work with those who hold the Bible as the inerrant word of God. My measuring stick has been the Bible for the last 40 years, and I know that one day I will have to answer to God, not for my salvation which I received 40 years ago as a gift from God through the atoning sacrifice of Yeshua of Nazareth, but for how I served and obeyed after He rescued me. Many Bible believers today do not see a future for Israel and buy into the false narrative of the Palestinians as an ethnic group. It is to them that this article is addressed.

We cannot change God, we cannot change His character, and since His promises and covenants are rooted in His character, we cannot change them either. What people can always do, though, is to study the facts of history alongside the promises of the Bible. If Israel weren’t in God’s plan, from a human perspective, we would have been long gone, but we still exist and are growing stronger against all odds. So, the Bible is one aspect of why we survived all the attempts at decimating us. Add history, politics, and archeology to that foundational truth, and the case is a slam dunk for those who are honest and humble enough to admit it.

December 29, 2022 By Olivier Melnick 7 Comments

Orthodox Rabbis Confirming End-Times Prophecy?

An article emerged a few days before Christmas claiming that “Rabbis Bring Jesus Home for Christmas.” Naturally, it got my attention. Not to mention the fact that several people sent the article to me and expressed their excitement after reading it. Over two dozen orthodox rabbis from around the world issued a joint statement “calling for a renewed look at Jesus, Christians and the New Testament faith. ” Frankly, I live for moments like these, so my initial reaction was a joyful surprise. Are some orthodox rabbis truly accepting the Messiahship of Yeshua (Jesus)? Have these men become Messianic believers? Could this be the start of a revival within the global Jewish community? The conclusion might surprise you!

The article was written by an Israeli Jewish believer in Yeshua, David Lazarus, who mentioned Yeshua several times. It quotes the rabbis saying, “Jesus brought a double goodness to the world,” further claiming that Yeshua “strengthened the Torah of Moses.” Lazarus quoted other parts of the Rabbis’ statement that clearly indicated the desire for true rapprochement between Christians and Jews. Considering the times we live in, this could be very good news. This will certainly not eradicate antisemitism since the longest hatred–a spiritual battle generated and fueled by Satan–will not come to an end until Yeshua returns at the end of the seven-year Tribulation. Can it help in the healing of Jewish/Christian relations? Absolutely, and this alone is a reason to rejoice!

My intention is not to burst the bubble of hope created by the statement, but before Israel-loving evangelicals rejoice, we might want to take a look at the statement itself. While it offers many positives, they are not necessarily what Christians might think. It was spearheaded by a commendable organization called the “Center for Jewish–Christian Understanding & Cooperation.” In their mission statement, they declare the following, “Now that we as a people and a nation have returned to history, and the Christian world is beginning to recognize the continuing legitimacy of its elder brother’s covenant, grafting itself onto us as a branch is grafted to the roots, we must each complete our return to God, join hands and bring a religion of love, morality, pluralism and peace to a desperate, thirsting world. ” Additionally, the statement dates from 2015. I am not sure why it was quoted as if it was recent, but it raises some very important questions that still need to be addressed.

The goal is to work towards rebuilding Jewish/Christian relations. While they certainly do not speak for all Jewish denominations across the spectrum, being a group of orthodox, pious Torah scholars pushing for a better world through mutual acceptance certainly deserves our attention. The topics discussed in their statement include Judaism, Christianity, God, Jesus and antisemitism. Here are some of the points they make that are worth analyzing to understand their desire further. The statement divides into seven articles, each worth mentioning. The bold part summarizes the main point made in the statement, followed by my analysis.

1. Failure of Jews and Christians to reconcile after the Holocaust created fertile soil for antisemitism to grow: The Holocaust (Shoah) remains a unique defining catastrophe on the timeline of Jewish history. While it is true that 2,000 years of animosity and violence coming from the Church were a major factor leading to the death of six million Jews (among other groups), not all perpetrators were Christians. In fact, it could be argued–maybe in another article–that none of the perpetrators and bystanders of the Holocaust were true Christians. Nevertheless, the abysmal divide between Christians and Jews that resulted from the Holocaust allowed other enemies of the Jews to contribute further to the erosion of Judeo/Christian relations. So, in a sense, it is true that this loss of trust resulted in further damage.

2. The Second Vatican Council (1965) contributed to a reconciliation between Jews and Christians: This was a milestone for the Catholic Church. Finally, after more than 1,900 years, it was officially declared that the Jewish people shouldn’t be held responsible for the death of Christ. This has indeed led to more interfaith dialogue and well-needed healing between Jews and Catholics.

3. The emergence of Christianity is G-d’s way to separate partners, not enemies: 19th-century British prime minister Benjamin Disraeli once said that “Christianity is Biblical Judaism fulfilled.” What a simple but powerful statement! Unfortunately, a theological wedge was placed between Jews and Christians. It progressively grew and separated the two. In their statement, the contemporary rabbis quote respected giants of Judaism, Maimonides (Rambam) and Judah HaLevi as their inspiration to accept Christianity as a valid religion. The signatories further declare, “Now that the Catholic Church has acknowledged the eternal Covenant between G-d and Israel, we Jews can acknowledge the ongoing constructive validity of Christianity as our partner in world redemption, without any fear that this will be exploited for missionary purposes.” The goal is clear from the statement, it is “world redemption,” also known in Judaism as Tikkun Olam. Not to be missed is the last part of that paragraph stating that the signatories do not fear Christian conversion due to this new relationship. Would all Christians truly adhere to a complete cessation of sharing the Gospel for the sake of reconciliation? This might be too broad a statement.

4. It is G-d’s desire for Christians to be loving partners: I couldn’t agree more with that part of the declaration. Bible-believing Christians have no choice but to love and support the Jewish people (Genesis 12:1-3; Psalm 83:1-5). The way Christians express their love may vary, though. It can go from regular prayer for the peace of Jerusalem (Psalm 122:6) to humanitarian help to sharing the Gospel. Yet, it would seem that sharing the Gospel with the Jewish people didn’t make the cut on the list of proof of why Judaism and Christianity should work together. I tend to believe that the acceptance of Yeshua’s free gift of salvation through His death and resurrection for our sins IS the ultimate way to love the Jewish people.

5. Jews and Christians have more in common than what separates them: The rabbis continued by listing what connects Jews and Christians “The ethical monotheism of Abraham; the relationship with the One Creator of Heaven and Earth, Who loves and cares for all of us; Jewish Sacred Scriptures; a belief in a binding tradition; and the values of life, family, compassionate righteousness, justice, inalienable freedom, universal love and ultimate world peace.” The reason we speak of Judeo/Christian ethics is that the same principles are at the foundation of Judaism and biblical Christianity. We truly have much to gain in mutual acceptance. It will lead to cooperation and Christians and Jews are now at a crossroads where working together can only strengthen us against the enemy.

6. A true partnership doesn’t negate differences; it embraces them: The statement continues by clearly speaking of two different religions for two different communities, allowing for God to “employ many messengers to reveal His truth.” This is where I get nervous because this sounds like there is more than one way to get to G-d. Is the G-d of Judaism the same G-d found in Christianity? Well, if we believe that “Christianity is Biblical Judaism fulfilled,” the answer must be yes! But do we get to G-d the same way? It seems that within Judaism, we strive to keep Torah to hopefully be accepted by G-d. In contrast, within Christianity, we strive to serve and obey G-d after He accepted us in His family through Yeshua’s sacrificial death and resurrection. These are theological polar opposites.

7. Christians and Jews can redeem the world: In their concluding paragraph, the signatories boldly declared, “In imitating G-d, Jews and Christians must offer models of service, unconditional love and holiness. We are all created in G-d’s Holy Image, and Jews and Christians will remain dedicated to the Covenant by playing an active role together in redeeming the world.” This, again, is the concept of Tikkun Olam. It speaks of redeeming or repairing the world to make it a better place for all mankind. While the concept is very commendable when one reads the whole counsel of G-d, the narrative leads us toward a universal need for a redeemer for mankind. That redeemer came two thousand years ago in the person of Yeshua, who paid the ultimate price by dying for our sins (Isaiah 52:13-53:12). So, in the spirit of Tikkun Olam, only Yeshua can repair the world, and He will do just that at His Second Coming.

So, where does that leave this group of rabbis who are desperately trying to usher in a genuine reconciliation between Christians and Jews? There is nothing wrong with their noble effort. This will help both communities fight bigotry and antisemitism together better. Yet, this is not the same as claiming Yeshua as the Messiah of Israel and Savior of the world, which the article never does. By calling for more common ground between the two communities, this group of orthodox rabbis might help soften the hearts of many Jewish people towards Christians and biblical Christianity. Still, they never claim that Yeshua is the Messiah.

Could it be that these honorable Jewish men from all around the world are setting the stage for the coming of the 144,000 Jewish men who will play a key role in sharing the message of salvation during the Great Tribulation (Revelation 7)? Without setting dates but looking at work events through the lens of end-times prophecies, it is entirely possible that some of them might even be part of the 144,000 unbeknownst to them as of yet.

No matter how you look at it, this statement seems to be another piece in the end-times puzzle, and the final picture is becoming so clear!

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