Middle East Archives - The New Antisemitism

January 21, 2023 By Olivier Melnick Leave a Comment

The Biblical Case for Israel’s Right to the Land Should Be a Slam Dunk!

Israel continues to be in the news almost daily. Now they have a newly formed government coalition headed by Benjamin Netanyahu. Many critics of the new coalition are voicing their concern regarding the fact that Bibi had to form a coalition with some leaders who are more on the right than on the political spectrum. There was a gathering of 80,000 people on the streets of Tel Aviv to protest some of the moves the new coalition wants to make in the legal arena. People in Israel fear the survival of the only true democracy in the Middle East. Added to that is the constant tension about the land and the expansion of Jewish settlements.

The accusation of colonization and occupation–a fabricated narrative from the 1960s–is now well-seared into people’s brains. Very few, if any, in the mainstream media are questioning the validity of such a claim. Nothing shows how wildly accepted the “Palestinian Narrative “is more than the recent artifact “returned” to the Palestinian authority. A 2,700-year-old spoon from the Assyrian empire was confiscated from its owner as a part of a criminal case. It was then given to the Palestinian Authority and described as a “historic repatriation.”

Let’s not miss the point here. A significant shift just occurred. For the last sixty years, the Palestinian narrative has been part of anti-Jewish propaganda to turn Israel into “Palestine” so that the rightful original and indigenous original occupants could return. The narrative has become truth, and now is the time to begin validating it with artifacts and antiquities. Enter “the spoon,” heralded as “an example of Palestinian cultural patrimony.” This will undoubtedly be followed by more artifacts to enrich the history of a people that never existed–at least until their introduction to the world by Yasir Arafat and the Palestinian Liberation Organization (PLO) in the 1960s.

Jewish history has been rewritten to rob the Jewish people of their heritage, culture, customs, and, last but not least, their land: Eretz Yisrael! I wish the Palestinian Authority would be honest about their goals like PLO executive member Zahir Muhsein was in an interview for a Dutch newspaper in 1977, “The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct ‘Palestinian people’ to oppose Zionism for tactical reasons, Jordan, which is a sovereign state with defined borders, cannot raise claims to Haifa and Jaffa. While as a Palestinian, I can undoubtedly demand Haifa, Jaffa, Beer-Sheva and Jerusalem. However, the moment we reclaim our right to all of Palestine, we will not wait even a minute to unite Palestine and Jordan.” He was very transparent and admitted that the Palestinian people were invented solely for political gain. Let’s look at a few points made by the Bible as it pertains to Israel and the land.

• The Land ultimately belongs to God: God has granted the title deed to the Jewish people forever, but ultimately, it is His land.
‘The land, moreover, shall not be sold permanently, because the land is Mine; for you are only strangers and residents with Me (Leviticus 25:23.)

• The Land was given to Abraham and his descendants by God: God has given the Land of Canaan to the Jewish people ONLY through Abraham and his descendants
And the Lord appeared to Abram and said, “To your descendants I will give this land.” So he built an altar there to the Lord who had appeared to him. (Genesis 12:7, 13:15.)

• The Land grant was based on an unconditional covenant with Abraham: God made a covenant with Abraham, but only the Shechinah glory of God passed through the split animals making it eternal, and God said, “I will,” making the covenant unconditional.
Now when the sun was going down, a deep sleep fell upon Abram; and behold, terror and great darkness fell upon him. ¹⁷Now it came about, when the sun had set, that it was very dark, and behold, a smoking oven and a flaming torch appeared which passed between these pieces. ¹⁸On that day the Lord made a covenant with Abram, saying, “To your descendants I have given this land, From the river of Egypt as far as the great river, the river Euphrates: ¹⁹the land of the Kenite, the Kenizzite, the Kadmonite, ²⁰the Hittite, the Perizzite, the Rephaim, ²¹the Amorite, the Canaanite, the Girgashite, and the Jebusite.” (Genesis 15:12, 17-21.)

• The Land grant was based on specific boundaries that should never be expanded: While the current size of Israel (about the size of New Jersey) is not what the millennial size (twice Texas) will be, even the specific boundaries of the more significant Israel are not expandable by one foot. There isn’t one country in the world that would have to abide by biblical boundaries and not try to expand its territory through war or other human means. Israel is unique in that regard.
⁴and command the people, saying, “You are going to pass through the territory of your brothers the sons of Esau, who live in Seir; and they will be afraid of you. So be very careful; ⁵do not provoke them, for I will not give you any of their land, not even as much as a footprint, because I have given Mount Seir to Esau as a possession.” (Deuteronomy 2:4-5.)
¹⁸‘Today you shall cross over Ar, the border of Moab. ¹⁹When you come opposite the sons of Ammon, do not attack them nor provoke them, for I will not give you any of the land of the sons of Ammon as a possession, because I have given it to the sons of Lot as a possession.’ (Deuteronomy 2:18-19.)

• The Land was to Abraham, then Isaac (never Ishmael) and then Jacob (never Esau): While the land was first promised to Abraham, the promise was repeated through his son Isaac and his grandson Jacob.
Now Abraham gave all that he had to Isaac; ⁶but to the sons of ^[a]his concubines, Abraham gave gifts while he was still living, and sent them away from his son Isaac eastward, to the land of the east. (Genesis 25:5-6.)
Live for a time in this land and I will be with you and bless you, for to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham. (Genesis 26:3.)
May God Almighty bless you and make you fruitful and multiply you, so that you may become a multitude of peoples. ⁴May He also give you the blessing of Abraham, to you and to your descendants with you, so that you may possess the land where you live as a stranger, which God gave to Abraham.” (Genesis 28:3-4.)

• The Land grant is only based on God’s character, never on Israel’s performance: Israel was sent into captivity more than once, but God, while He disciplined the Jewish people, never rescinded on His promise.
Yet in spite of this, when they are in the land of their enemies, I will not reject them, nor will I so loathe them as to destroy them, breaking My covenant with them; for I am the Lord their God. ⁴⁵But I will remember for them the covenant with their ancestors, whom I brought out of the land of Egypt in the sight of the nations, so that I might be their God. I am the Lord.’” (Leviticus 26:44-45.)

• God’s promise to Israel is as unmovable as the universe He created: God gives the ultimate recipe for the guaranteed destruction of Israel and the Jewish people, but He makes it impossible.
³⁵This is what the Lord says, He who gives the sun for light by day And the fixed order of the moon and the stars for light by night, Who stirs up the sea so that its waves roar— The Lord of armies is His name: ³⁶“If this fixed order departs From Me,” declares the Lord, “Then the descendants of Israel also will cease To be a nation before Me forever.” ³⁷This is what the Lord says: “If the heavens above can be measured And the foundations of the earth searched out below, Then I will also reject all the descendants of Israel For everything that they have done,” declares the Lord. (Jeremiah 31:35-37.)

These are seven points out of many more I could make to validate this claim. I am well aware that a biblical defense of Israel’s right to the land will only work with those who hold the Bible as the inerrant word of God. My measuring stick has been the Bible for the last 40 years, and I know that one day I will have to answer to God, not for my salvation which I received 40 years ago as a gift from God through the atoning sacrifice of Yeshua of Nazareth, but for how I served and obeyed after He rescued me. Many Bible believers today do not see a future for Israel and buy into the false narrative of the Palestinians as an ethnic group. It is to them that this article is addressed.

We cannot change God, we cannot change His character, and since His promises and covenants are rooted in His character, we cannot change them either. What people can always do, though, is to study the facts of history alongside the promises of the Bible. If Israel weren’t in God’s plan, from a human perspective, we would have been long gone, but we still exist and are growing stronger against all odds. So, the Bible is one aspect of why we survived all the attempts at decimating us. Add history, politics, and archeology to that foundational truth, and the case is a slam dunk for those who are honest and humble enough to admit it.

December 29, 2022 By Olivier Melnick 7 Comments

Orthodox Rabbis Confirming End-Times Prophecy?

An article emerged a few days before Christmas claiming that “Rabbis Bring Jesus Home for Christmas.” Naturally, it got my attention. Not to mention the fact that several people sent the article to me and expressed their excitement after reading it. Over two dozen orthodox rabbis from around the world issued a joint statement “calling for a renewed look at Jesus, Christians and the New Testament faith. ” Frankly, I live for moments like these, so my initial reaction was a joyful surprise. Are some orthodox rabbis truly accepting the Messiahship of Yeshua (Jesus)? Have these men become Messianic believers? Could this be the start of a revival within the global Jewish community? The conclusion might surprise you!

The article was written by an Israeli Jewish believer in Yeshua, David Lazarus, who mentioned Yeshua several times. It quotes the rabbis saying, “Jesus brought a double goodness to the world,” further claiming that Yeshua “strengthened the Torah of Moses.” Lazarus quoted other parts of the Rabbis’ statement that clearly indicated the desire for true rapprochement between Christians and Jews. Considering the times we live in, this could be very good news. This will certainly not eradicate antisemitism since the longest hatred–a spiritual battle generated and fueled by Satan–will not come to an end until Yeshua returns at the end of the seven-year Tribulation. Can it help in the healing of Jewish/Christian relations? Absolutely, and this alone is a reason to rejoice!

My intention is not to burst the bubble of hope created by the statement, but before Israel-loving evangelicals rejoice, we might want to take a look at the statement itself. While it offers many positives, they are not necessarily what Christians might think. It was spearheaded by a commendable organization called the “Center for Jewish–Christian Understanding & Cooperation.” In their mission statement, they declare the following, “Now that we as a people and a nation have returned to history, and the Christian world is beginning to recognize the continuing legitimacy of its elder brother’s covenant, grafting itself onto us as a branch is grafted to the roots, we must each complete our return to God, join hands and bring a religion of love, morality, pluralism and peace to a desperate, thirsting world. ” Additionally, the statement dates from 2015. I am not sure why it was quoted as if it was recent, but it raises some very important questions that still need to be addressed.

The goal is to work towards rebuilding Jewish/Christian relations. While they certainly do not speak for all Jewish denominations across the spectrum, being a group of orthodox, pious Torah scholars pushing for a better world through mutual acceptance certainly deserves our attention. The topics discussed in their statement include Judaism, Christianity, God, Jesus and antisemitism. Here are some of the points they make that are worth analyzing to understand their desire further. The statement divides into seven articles, each worth mentioning. The bold part summarizes the main point made in the statement, followed by my analysis.

1. Failure of Jews and Christians to reconcile after the Holocaust created fertile soil for antisemitism to grow: The Holocaust (Shoah) remains a unique defining catastrophe on the timeline of Jewish history. While it is true that 2,000 years of animosity and violence coming from the Church were a major factor leading to the death of six million Jews (among other groups), not all perpetrators were Christians. In fact, it could be argued–maybe in another article–that none of the perpetrators and bystanders of the Holocaust were true Christians. Nevertheless, the abysmal divide between Christians and Jews that resulted from the Holocaust allowed other enemies of the Jews to contribute further to the erosion of Judeo/Christian relations. So, in a sense, it is true that this loss of trust resulted in further damage.

2. The Second Vatican Council (1965) contributed to a reconciliation between Jews and Christians: This was a milestone for the Catholic Church. Finally, after more than 1,900 years, it was officially declared that the Jewish people shouldn’t be held responsible for the death of Christ. This has indeed led to more interfaith dialogue and well-needed healing between Jews and Catholics.

3. The emergence of Christianity is G-d’s way to separate partners, not enemies: 19th-century British prime minister Benjamin Disraeli once said that “Christianity is Biblical Judaism fulfilled.” What a simple but powerful statement! Unfortunately, a theological wedge was placed between Jews and Christians. It progressively grew and separated the two. In their statement, the contemporary rabbis quote respected giants of Judaism, Maimonides (Rambam) and Judah HaLevi as their inspiration to accept Christianity as a valid religion. The signatories further declare, “Now that the Catholic Church has acknowledged the eternal Covenant between G-d and Israel, we Jews can acknowledge the ongoing constructive validity of Christianity as our partner in world redemption, without any fear that this will be exploited for missionary purposes.” The goal is clear from the statement, it is “world redemption,” also known in Judaism as Tikkun Olam. Not to be missed is the last part of that paragraph stating that the signatories do not fear Christian conversion due to this new relationship. Would all Christians truly adhere to a complete cessation of sharing the Gospel for the sake of reconciliation? This might be too broad a statement.

4. It is G-d’s desire for Christians to be loving partners: I couldn’t agree more with that part of the declaration. Bible-believing Christians have no choice but to love and support the Jewish people (Genesis 12:1-3; Psalm 83:1-5). The way Christians express their love may vary, though. It can go from regular prayer for the peace of Jerusalem (Psalm 122:6) to humanitarian help to sharing the Gospel. Yet, it would seem that sharing the Gospel with the Jewish people didn’t make the cut on the list of proof of why Judaism and Christianity should work together. I tend to believe that the acceptance of Yeshua’s free gift of salvation through His death and resurrection for our sins IS the ultimate way to love the Jewish people.

5. Jews and Christians have more in common than what separates them: The rabbis continued by listing what connects Jews and Christians “The ethical monotheism of Abraham; the relationship with the One Creator of Heaven and Earth, Who loves and cares for all of us; Jewish Sacred Scriptures; a belief in a binding tradition; and the values of life, family, compassionate righteousness, justice, inalienable freedom, universal love and ultimate world peace.” The reason we speak of Judeo/Christian ethics is that the same principles are at the foundation of Judaism and biblical Christianity. We truly have much to gain in mutual acceptance. It will lead to cooperation and Christians and Jews are now at a crossroads where working together can only strengthen us against the enemy.

6. A true partnership doesn’t negate differences; it embraces them: The statement continues by clearly speaking of two different religions for two different communities, allowing for God to “employ many messengers to reveal His truth.” This is where I get nervous because this sounds like there is more than one way to get to G-d. Is the G-d of Judaism the same G-d found in Christianity? Well, if we believe that “Christianity is Biblical Judaism fulfilled,” the answer must be yes! But do we get to G-d the same way? It seems that within Judaism, we strive to keep Torah to hopefully be accepted by G-d. In contrast, within Christianity, we strive to serve and obey G-d after He accepted us in His family through Yeshua’s sacrificial death and resurrection. These are theological polar opposites.

7. Christians and Jews can redeem the world: In their concluding paragraph, the signatories boldly declared, “In imitating G-d, Jews and Christians must offer models of service, unconditional love and holiness. We are all created in G-d’s Holy Image, and Jews and Christians will remain dedicated to the Covenant by playing an active role together in redeeming the world.” This, again, is the concept of Tikkun Olam. It speaks of redeeming or repairing the world to make it a better place for all mankind. While the concept is very commendable when one reads the whole counsel of G-d, the narrative leads us toward a universal need for a redeemer for mankind. That redeemer came two thousand years ago in the person of Yeshua, who paid the ultimate price by dying for our sins (Isaiah 52:13-53:12). So, in the spirit of Tikkun Olam, only Yeshua can repair the world, and He will do just that at His Second Coming.

So, where does that leave this group of rabbis who are desperately trying to usher in a genuine reconciliation between Christians and Jews? There is nothing wrong with their noble effort. This will help both communities fight bigotry and antisemitism together better. Yet, this is not the same as claiming Yeshua as the Messiah of Israel and Savior of the world, which the article never does. By calling for more common ground between the two communities, this group of orthodox rabbis might help soften the hearts of many Jewish people towards Christians and biblical Christianity. Still, they never claim that Yeshua is the Messiah.

Could it be that these honorable Jewish men from all around the world are setting the stage for the coming of the 144,000 Jewish men who will play a key role in sharing the message of salvation during the Great Tribulation (Revelation 7)? Without setting dates but looking at work events through the lens of end-times prophecies, it is entirely possible that some of them might even be part of the 144,000 unbeknownst to them as of yet.

No matter how you look at it, this statement seems to be another piece in the end-times puzzle, and the final picture is becoming so clear!

October 13, 2022 By Olivier Melnick 4 Comments

Could The Psalm 83 War Against the Jews be Happening Now?

Few passages in the Bible are as controversial as Psalm 83. The Psalm speaks of a war against Israel led by a coalition of her worst enemies. People have interpreted this short Psalm as a prophetic plea by Asaph to God for protection in a time of conflict. The war of Psalm 83 has been placed before the Rapture or during the tribulation by various respected Bible teachers. Psalm 83 speaks of a conflict, and it is neither before the Rapture nor during the Tribulation, yet it is raging right now. The Psalm 83 war is here, and it is not what you think!

Psalm 83 was written by Asaph (Psalm 73-83), a contemporary of King David. It describes in just 18 verses, a desperate plea to the Lord by Asaph to destroy the enemies of Israel who wanted to wipe Israel off the map completely; they have said, “Come, and let us wipe them out as a nation, That the name of Israel is remembered no more.” (v. 4). The list of ten enemy nations is given later in the Psalm. Still, Asaph tells God that they conspire against Your treasured ones (v. 3). These nations correspond to ten modern nations that are peripheral neighbors surrounding the tiny sliver of land that Israel currently is. The modern nations are Jordan (Edom, Moab, and Ammon), Saudi Arabia (Ishmaelites), Egypt (Hagaraenes and Amalek), Lebanon (Gebal and Tyre), The Gaza Strip (Philistia), Iraq (Assyria) and Syria (Assyria).

When reviewing history, several of these countries or people groups have gone after Israel, some more than once and at different levels of intensity. However, as Asaph claims, the ten countries have never formed a confederation to go after Israel. So, this must be a future war as we get closer and closer to the final chapter of recorded biblical history and are inching our way into the Tribulation. I still firmly believe that the Rapture of the Saints–as a fulfillment of the Feast of Trumpets–will occur before the Tribulation, but when is the Psalm 83 War supposed to take place?

Let’s assume that these ten modern countries decided to team up against tiny Israel; this poses an immediate problem since Egypt has been officially at peace with Israel since 1979 when Anwar El Sadat and Menachem Begin signed the peace treaty at the White House under President Jimmy Carter. Additionally, Jordan has also been at peace with Israel since 1994, when King Hussein and Yitzhak Rabin met again at the White House under President Bill Clinton. While not every Egyptian and Jordanian might share the peaceful behavior of their leaders, the peace treaties still hold.

Some Bible teachers will look at Zechariah 12:3, describing an attack on Jerusalem when all the nations of the earth will be gathered against it. This indicates that, in the end times, the entire world will turn its back on Israel, and we are seeing an increase in international hatred as we speak. The problem here is that Zechariah tells us that the whole world will go against Israel, not just a ten-nation confederacy.

Sticking to the text and only looking at those ten nations, it would seem that the best interpretation of that list would be that Asaph is crying out to the Lord and the list of the ten enemies is a literary device to describe his despair. These people groups pretty much surrounded Israel geographically. It might have been the extent of Asaph’s knowledge of the world around him. It is akin to someone going through a very difficult time, being hit from several different angles simultaneously, and saying “the whole world is against me” as a euphemism to describe that everywhere they look, trouble is coming. Asaph possibly cried out to God about all the countries he knew that were conspiring to destroy Israel. This does not eliminate the real threats against Israel that are currently coming from some of those modern nations.

Yet, there is another aspect of the Psalm 83 war that many people overlook as they are trying to reconcile an attack from the various countries and place it properly on the timeline. I would suggest that the war of Psalm 83 is already happening from verses 3-5: They make shrewd plans against Your people, And conspire together against Your treasured ones. They have said, “Come, and let us wipe them out as a nation, That the name of Israel is remembered no more.” For they have conspired together with one mind; Against You they make a covenant.

The Psalm 83 war is simply a war against the Jews. It is a war fought by Satan and his posse. Each battle is an act of antisemitism coming from the enemy, subcontracting his age-old hatred of God’s chosen people. Asaph pleads with God to stop Israel’s enemies, and he also understands that hatred for Israel equates to contempt for the God of Israel. But Asaph trusts God, who defeated antisemitism in the past, to defeat it again and again (vv.9-12). The Psalm 83 war is going on right now, full speed ahead and on a global scale. Jewish people are increasingly feeling in danger for their lives.

The bottom line is that those who hate God want to hurt those He loves. It is often more successful to hurt someone’s loved ones than that very person. In the case of God, it is a bit different because He is God, but He clearly calls the Jewish people “the apple of my eye” (Zechariah 2:8). The war against the Jews has been going on for centuries, led by Satan who wants to prevent Israel from calling Yeshua back as the long-awaited Messiah (Zechariah 12:10). Satan has won many battles, but he will never win the war (Jeremiah 31:35-37).

The war against the Jews is a real war but it is also a spiritual battle, all Christians should be enlisted to fight that battle against the enemy of Israel. Pray, educate yourself and others about my people and speak up whenever you can to expose the enemy’s lies. We are on God’s side, and it is well overdue for all Christians to form a coalition of truth and conspire against Satan.

October 4, 2022 By Olivier Melnick 3 Comments

JUDENFREI Coming Soon to a Town Near You!

When Hitler wanted the “Aryan race” to dominate Europe, he used the now debunked law of Eugenics. On one side of the coin was this description of the perfect race; blond hair, blue eyes, perfect size nose and ears. On the other side of the coin was the Jew, a subhuman race akin to vermin and destined for complete destruction to save the world of its “grip.”. Hitler was obsessed with getting rid of the Jews, not only in Germany but all of Europe and the rest of the world if he could. His ultimate goal was a Jundenfrei Europe, a European continent free of Jews at any cost, and six million later, he almost succeeded! The Nazi term Judenfrei described the attempt to achieve “the final solution to the Jewish question.” At first, but not for long, the Jews were ostracized, demonized and expelled. Eventually, when a community had gotten rid of all its Jews, it was Judenrein or Jew-free. But, this was never enough for Hitler and the Nazi regime. The complete annihilation of the Jews was the goal…One Judenrein at a time!

When looking at the concept of Judenfrei, it is crucial to consider that it didn’t happen as an isolated incident but was part of a very precise, organized and structured agenda of death. The Holocaust, A systematic, willful attempt at exterminating all of European Jewry, can be divided into four main periods of a few years spanning from 1933 to 1945. Legislation from 1933-1938 (The Nuremberg Laws), Criminalization of Jewishness from 1938-1939 (Kristallnacht: The Night of Broken Glass), Isolation from 1939-1941 (Ghettos) and Annihilation from 1941-1945 (Death Camps.) Judenfrei was part of the agenda of death. It was just one step on the path to total annihilation. It described an area that had been “cleansed” of its Jews in the same way that a pest control inspector would declare your home free of vermin. Cafés, restaurants and other businesses advertised to the outside crowds that they proudly were Judenfrei.

Judenfrei or Judenrein didn’t come to a halt when the war ended in 1945. The concept was picked up by many Arab and Muslim countries that have made life impossible for Jews and forced them to leave. Several countries currently have dwindling numbers of Jews, even down to the single digits. Sometimes the Jews are forced out and sometimes they leave on their own. All this being said, there is nothing positive about Judenfrei.

So, when the University of Berkeley in California decided to develop “Jewish Free ” zones on campus, I cringed! To be exact, nine different Law Student Groups at the University of California, Berkeley School of Law are modifying their by-laws to make sure that Jews are excluded. They want to ensure that speakers promoting Israel or Zionism are never invited anywhere or anytime on campus. The law groups are Berkeley Law Muslim Student Association, Community Defense Project, Law Students of African Descent, Middle Eastern and North African Law Students Association, Asian Pacific American Law Students Association, Queer Caucus, Women of Berkeley Law and Womxn of Color Collective. How in the world do we get the Queer Caucus and the Muslim Student Association to get along when they are on two opposite sides of the ideological spectrum? Oh Yes, I remember, “the enemy of my enemy is my friend!” It is also important to understand that Berkeley as a school doesn’t endorse that decision.

Some of the language used in the revision of the bylaws is very concerning, as they state, “ in the interest of protecting the safety and welfare of Palestinian students on campus [insert organization name] will not invite speakers that have expressed and continued to hold views or host/sponsor/promote events in support of Zionism, the apartheid state of Israel, and the occupation of Palestine. This sounds like the pro-Palestinian students are at risk for their safety when a pro-Israel group or speaker is active on campus. It also accuses Israel of apartheid, which frankly is an outright lie that those promoting it rarely if ever take the time to go to the Land and observe how Arabs and Jews actually co-exist and work together in Israel. They also intend to promote BDS (Boycott, Divestment and Sanctions) against Israel, as well as equip people on how to properly boycott Israeli products, companies and personalities. Erwin Chemernsky, the Dean of the Berkeley Law School is Jewish and he is even a progressive Zionist. By the new standards of the Law Scool bylaws, he would be forbidden to speak at any events; how is that going to work?

What we really need to see is real dialogue from both sides. There used to be a time when people with differing views could dialogue freely, agree on some and disagree on some, but keep a respectful attitude towards each other. On a university campus, when the next generation is being groomed and equipped to be the leaders of tomorrow, what are were teaching them when we call Jews occupiers, colonizers and human rights violates. Incidently, if a Jewish student wants to contribute to the dialogue at a pro-Palestinian gathering, they are quickly booed and often escorted out. I know it first hand because I was the recipient of in sults at UC Irvine in California several years ago when I attempted to participate to the dialogue and ask a question.

When Berkeley Law students call for a Jew-Free Zone, not only do they infringe on freedom of speech, but they commit antisemitism and encourage others to do likewise. If this is not reversed, other schools will follow suit and then other organizations. This is a little spark that could very rapidly lead to a forest fire. Considering how many of the current events parallel the gruesome agenda of Nazi Germany in the 1930s and 40s, when we hear that a school wants to be Jew-Free, we should be outraged, speak up and come to the defense of our Jewish friends. Remain silent and soon enough the Jews in your town will be no more. British commentator Melanie Phillips was spot on when she declared, “For American Jews, the writing is now on the wall in neon lights!” This is enough to make Martin Niemöller turn in his grave.

First they came for the socialists, and I did not speak out—because I was not a socialist.
Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist.
Then they came for the Jews, and I did not speak out—because I was not a Jew.
Then they came for me—and there was no one left to speak for me.

—Martin Niemöller

September 28, 2022 By Olivier Melnick 15 Comments

Yom Kippur, The Great Tribulation and the Antichrist…How Soon?

The Jewish civil new year 5783 has come and gone, and to many, it was a bit of a disappointment that the Rapture didn’t take place on Rosh Hashanah (Yom T’ruah or the Day of Trumpets) this year. I am of those who expect the Rapture imminently, but I also understand that we cannot know the day or the hour of that event when Yeshua will come in the sky and call the believers up before the Tribulation. But after Rosh Hashanah comes Yom Kippur, and we should continue to pay close attention. So, how does that relate to Yom Kippur, the Great Tribulation and the Antichrist?

As I have explained before, I see a connection between Rosh Hashanah and the Rapture, Yom Kippur and the Great Tribulation and Sukkot (Tabernacles) and the Millennial Kingdom. The Fall Feasts have a thematic connection to the end times not necessitating an exact day fulfillment. In fact, all the Levitical Feasts of the Lord found in Leviticus 23 have a prophetic significance as it pertains to the redemptive career of the Messiah. It is quite beautiful to behold when we connect all the dots. But again, Rosh Hashanah is behind us, and we are now in the ten days of awe in preparation for the most solemn day of Yom Kippur known as the Day of Atonement (Leviticus 16).
Rabbis teach that the fate of all Jews is decided on Yom T’ruah (The Day of Trumpets), but it isn’t sealed until Yom Kippur. This is a time of introspection and repentance when Jewish people go out of their way to seek forgiveness from anyone they might have hurt throughout the year. The sabbath that falls within these ten days is known as Shabbat Shuvah (the Sabbath of repentance).

Leviticus 23:26-32 tells us that the Day of Atonement is all about repentance, humility and affliction: 26 “The Lord spoke to Moses, saying, 27 “On exactly the tenth day of this seventh month is the day of atonement; it shall be a holy convocation for you, and you shall humble your souls and present an offering by fire to the Lord. 28 You shall not do any work on this same day, for it is a day of atonement, to make atonement on your behalf before the Lord your God. 29 If there is any person who will not humble himself on this same day, he shall be cut off from his people. 30 As for any person who does any work on this same day, that person I will destroy from among his people. 31 You shall do no work at all. It is to be a perpetual statute throughout your generations in all your dwelling places. 32 It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath.”
Yom Kippur is a very serious and solemn day on the Jewish calendar, possibly the most important of the year for Jewish people. It is never referred to as a feast but rather, as a fast. It is known by several names, including Yom Kippur: The Day of Atonement, Shabbat Shabbaton: The Sabbath of Sabbaths (Leviticus 16:31), and Yom Hakippurim: The Day of Atonements (Leviticus 23:27). It is the holiest day on the Jewish calendar and is the only time that a day other than the Sabbath is also called a sabbath.

Biblically, Yom Kippur is never connected to a fast, but based on Leviticus 23:27-29, the rabbis decided that the “affliction” of the soul must refer to abstinence from food. According to Judaism on this day of judgment, all deeds–good or bad– are weighed in heaven and God inscribes one’s name in one of three books (Wicked, In-Between or Righteous), sealing their fate for the next year until the next Yom Kippur. The basic rabbinic principle of Yom Kippur is that man can atone for his own sins through works. It relies heavily on the affliction of the body. Yom Kippur is a time when Jewish people experience affliction of the body more than the traditional affliction of the soul. It includes no eating or drinking. No washing or bathing. No anointing (creams, ointments, perfume). No leather shoes (luxury items). No sexual relations with spouse.
Yom Kippur is a day of repentance and expiation of sins by God, also based on Ezekiel 33:19: But when the wicked turns from his wickedness and practices justice and righteousness, he will live by them. The book of Jonah is also read to teach that you cannot run from God and that God will forgive whoever repents like the Ninevites. It is found in three passages of the Torah: Leviticus 16:1- 34; Leviticus 23:26-32 and Numbers 29:7-11. In the Torah, it served three purposes: To cleanse the people and the Tabernacle, to remind Israel of her national standing before God, and to call for individual repentance.

Leviticus 16:1-34 details the duties of the High Priest and serves as the foundation for 16:11, “For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement.”

Yom Kippur will be fulfilled by the Great Tribulation also known as The Time of Jacob’s Trouble and will culminate with Israel’s national Atonement in the Tribulation.

Ezekiel 20:33-38 sets the stage, “33 As I live,” declares the Lord God, “surely with a mighty hand and with an outstretched arm and with wrath poured out, I shall be king over you. 34 I will bring you out from the peoples and gather you from the lands where you are scattered, with a mighty hand and with an outstretched arm and with wrath poured out; 35 and I will bring you into the wilderness of the peoples, and there I will enter into judgment with you face to face. 36 As I entered into judgment with your fathers in the wilderness of the land of Egypt, so I will enter into judgment with you,” declares the Lord God. 37 “I will make you pass under the rod, and I will bring you into the bond of the covenant; 38 and I will purge from you the rebels and those who transgress against Me; I will bring them out of the land where they sojourn, but they will not enter the land of Israel. Thus you will know that I am the Lord.

God will purge rebels and regenerate willing unbelievers who seek the righteousness of God through Yeshua the Messiah. This will bring about Israel’s national regeneration. The key word biblically and rabbinically is “affliction,” both of the soul and the body. On Yom Kippur, atonement was made for the nation, not the individual through the sacrifice of the two goats. But national atonement was not achieved unless there was an affliction of the soul at the individual level. Two other key passages to be considered for Yom Kippur’s fulfillment are Hosea 5:15-6:3 and Zechariah 12:10-13:1.

During the seven-year Great Tribulation, “left behind Israel” will suffer the affliction of the body as two-thirds of all Jewish people alive at that time will perish (Zechariah 13:8-9; Hosea 5:15). Additionally, Zechariah 12:10 and Hosea 6:1-3, speak of the spiritual affliction of Israel that will lead to a corporate acceptance of Yeshua as the Messiah of Israel and will usher the physical Second Coming of Yeshua.

There is a beautiful prophetic connection between all the feasts of the Lord and the end times. Believers should really be excited about what is to come and how God has perfectly linked it to His “yearly convocations” but when it comes to Yom Kippur, we all need to reflect. What is so exciting about billions left behind to suffer and die, including half of the world population and within those numbers, two-thirds of the Jewish people alive at that time?

We look forward to the Rapture and rightfully so, and we look forward to the 1,000-year Messianic kingdom on earth when we will tabernacle with God in the flesh. Accordingly, none of us look forward to the Tribulation since we will be taken out before it starts. Yet, we need to think of all those left behind at the mercy of the Antichrist. Things will start with a promising peace treaty (Daniel 9:26-27), but soon the Antichrist will turn on people and demand to be worshipped as god. People will either take the Mark of the Beast and survive the Tribulation, only to be doomed to eternal torment in the Lake of Fire for rejecting Yeshua, or they will reject the Mark and become Tribulation martyrs.

The Tribulation is as certain to happen as the Rapture will. We are still here on earth, and people who don’t know Yeshua are also around us. Now is the time to be bold with the Gospel because the clock is really ticking. If any of the five red heifers turn out to be kosher, we could see the ashes of that animal come to Jerusalem within one year (a plot of land on the Mount of Olives has already been purchased for the sacrifice of the animal). Then, all we need is for the Temple to be rebuilt, and I believe that the Antichrist and his peace treaty with Israel will be instrumental in that part.

Be encouraged to know that any Jewish man you share the Gospel with now could potentially become one of the 144,000 Jewish men used by God to change the world during the Great Tribulation. Now is not the time to be quiet. We know the whole story; we know the players and we know the end. The victory is ours, so, let’s share the Gospel with those who need to become members of the blessed Body of Messiah!

Subscribe to our Daily Devotions

Archived Articles

Tags