Eschatology – Page 2

May 8, 2021 By Olivier Melnick Leave a Comment

What are the Covenants, and are they really important to us?

When you build a house, you would never think of placing it on any kind of ground without a foundation. Obviously, any edifice that has stood the test of time has been built on a solid and steady foundation. Why should it be any different with the Word of God? If the Bible is true, and it is, it is dangerous to study it without a proper foundation. We can easily let our fingers wander on the pages of God’s counsel, not knowing where to rest or on what to safely stand. The result can be a shaky faith, a wrong faith, or no faith at all. So, how do we establish the firm foundation needed to support the building of our faith that will lead to our serving God and growing closer to Him? The answer starts with a proper understanding of the covenants of God.

A covenant is an agreement between several parties (usually two). It is a contract that obligates the parties signing it to adhere to its various stipulations. In a way, it creates boundaries and specific rules. If one of the parties breaks the covenant, the other party is no longer bound by it. Biblical covenants exist to do just that, they establish a specific relationship between God and those He chooses to ratify the covenants with. They also contain promises usually based on the adherence to the covenant, but not always by all parties. A proper understanding of the Covenants of God will help alleviate false theological positions such as Replacement Theology, Dual Covenant Theology, and Christian Palestinianism. The understanding of the covenants will also help us fight antisemitism.

There are eight covenants in the Bible: The Edenic, Adamic, Noahic, Abrahamic, Mosaic, Land, Davidic and New covenants. Some are there as a contract between God and mankind in general and others are there as a contract between God and Israel and the Jewish People in particular. The distinction is important to note. Some of the covenants are also connected to one another throughout mankind’s history.

Another critical aspect of these covenants is the fact that they can be conditional or unconditional. A conditional covenant is when God says to the other party, “if you will, then I will”. There is an expectation from God on the other party. God’s fulfilling His part–whatever it might be–depends on the other party fulfilling their part, which usually had something to do with obedience. An unconditional covenant is one where God simply says, “I will”. The contract exists between God and the other party, but its fulfillment depends only on God doing His part. In other words, an unconditional covenant is tightly connected to God’s character. Let’s review them one at a time. They are the necessary building blocks upon which we build our understanding and proper application of God’s Word in our lives. As we understand them, we will discover that they also are a guarantee from God to Israel and the whole world.

The Edenic Covenant: Between God and Adam (Representative of mankind) – Conditional and Temporary
The Edenic Covenant was ratified between God and Adam as a representative of mankind (Genesis 1:28-31). It was conditional, depending upon Adam and Eve’s obedience regarding the tree of knowledge of good and evil (Genesis 2:15-17): “Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it. The Lord God commanded the man, saying, “From any tree of the garden you may eat freely; but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.” As the story tells us in Genesis 3:1-8, Adam and Eve disobeyed as they followed the serpent’s temptation, and the first sin of mankind was committed. The rest is history, or should I say HIS story? Hosea 6:7 tells us, “But like Adam, they have transgressed the covenant; There they have dealt treacherously against Me.” The Edenic Covenant was short-lived and replaced by the Adamic Covenant.
The Adamic Covenant: Between God and Adam (Representative of mankind) – Unconditional and Eternal
The Adamic Covenant was made necessary as a result of the breaking of the Edenic Covenant. It shows how God dealt with the three guilty parties in the Edenic Covenant (Genesis 3:14-19). To the serpent (Satan), “The Lord God said to the serpent, “Because you have done this, cursed are you more than all cattle, and more than every beast of the field; On your belly you will go, and dust you will eat All the days of your life.” It is also in this passage that we read the very first messianic prophecy (Genesis 3:15) telling us of the animosity between the seed of the serpent and the seed of the woman (Messiah).
God also punished the woman, “To the woman He said, “I will greatly multiply Your pain in childbirth, In pain you will bring forth children; Yet your desire will be for your husband, And he will rule over you.” and the man as well: Then to Adam He said, “Because you have listened to the voice of your wife, and have eaten from the tree about which I commanded you, saying, ‘You shall not eat from it’; Cursed is the ground because of you; In toil you will eat of it All the days of your life. The Adamic Covenant is still very much in effect today.
The Noahic Covenant: Between God and Noah (Representative of mankind) – Unconditional and Eternal
The Noahic Covenant was ratified between God and Noah/Mankind (Genesis 9:1-17), “As for you, be fruitful and multiply; Populate the earth abundantly and multiply in it.” Then God spoke to Noah and to his sons with him, saying, “Now behold, I Myself do establish My covenant with you, and with your descendants after you; and with every living creature that is with you, the birds, the cattle, and every beast of the earth with you; of all that comes out of the ark, even every beast of the earth. I establish My covenant with you, and all flesh shall never again be cut off by the water of the flood, neither shall there again be a flood to destroy the earth.” From Noah forward, meat consumption (without blood) is introduced. The sign of that covenant with mankind is the rainbow. As a result of the flood (which was never to occur again per God’s word to Noah), all humanity descended from Adam through Noah and his three sons Shem, Ham and Japheth. Capital punishment is also introduced at this time in history. The Noahic Covenant is also very much in effect today.

The next five covenants are all between God and the Jewish people and are all unconditional and eternal except for the Mosaic Covenant, which was conditional and temporary.

The Abrahamic Covenant: Between God and the Jewish People – Unconditional and Eternal
The Abrahamic Covenant might be the most important Biblical covenant with the New Covenant. Failure to understand the Abrahamic Covenant, its parties and its provisions have led people to adopt faulty views such as Replacement Theology and Dual Covenant Theology. God started with a promise to Abram found in Genesis 12:1-3, “Now the LORD said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you, all the families of the earth shall be blessed.” This is where the well-known promise of blessings for blessing Israel and the Jewish people and curses for cursing them appears. Additionally, in Genesis 15:17-21, where the actual covenant is ratified, we learn that only the Shechinah Glory of God passed through the split animals. It was only God who needed to ratify the covenant. While Abraham symbolically represents the Jewish People in this covenant, only God needed to walk through to ratify it; thus, making it impossible for Abraham or the Jewish people to break the covenant. This also makes the covenant both unconditional AND eternal. Furthermore, in that passage, God gives us the exact boundaries of Israel, “When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. On that day the LORD made a covenant with Abram, saying, “To your offspring, I give this land, from the river of Egypt to the great river, the river Euphrates, the land of the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites and the Jebusites.”
Based on that passage, Biblical Israel should be about twice the size of Texas while it is currently about the size of New Jersey. Never in human history have these exact boundaries been fulfilled, but they will be during the millennial reign of Yeshua on earth from Jerusalem after the seven-year Tribulation. Nowhere in the Bible does God tell us that the land is not for the Jewish people, nowhere does it tell us it is Palestine, and nowhere does it tell us that it has been transferred to another people group. While it would seem this is simply rewriting biblical history, it’s actually rewriting scripture and Israel and the Jewish People’s past, present and future. This kind of “editing” makes God into a liar and covenant breaker. It is nothing short of Biblical history revisionism and it makes God into a liar and a covenant breaker. Notice that it is only the covenant between God and the Jewish people that some want to alter? The other covenants that God has with mankind, in general, are usually not an issue. The Abrahamic Covenant is also the foundation for the development of three other important covenants. The Land (Land), Davidic (Seed) and New (Blessing) Covenants. Additionally, the Abrahamic Covenant is reconfirmed through Isaac in Genesis 26:24, and through Jacob in Genesis 28:13-15; and again, through all of Jacob’s twelve sons in Genesis 49. The Abrahamic Covenant is still in effect today even though some of its provisions will not go into effect until the Millennial Kingdom.
The Mosaic Covenant: Between God and the Jewish People – Conditional and Temporary
The Mosaic Covenant is the only covenant that God made with the Jewish people that is conditional. Blessings hinge around the keeping of the Mosaic Law given to Moses at Sinai, not the 10 commandments written on tablets of stone, but the 613 mitzvot (commandments) of the Torah given to the children of Israel that span from Exodus 20:1 to Deuteronomy 28:68. A clear understanding of the blessings and curses attached to the Mosaic Covenant can be read in Deuteronomy 28, which is probably one of the clearest passages of the Torah where God tells Israel that He means business. One of the key elements of the Mosaic Law is the blood sacrifice as found in Leviticus 17:11, “For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life.” Additionally, dietary restrictions (Biblical kosher laws) were introduced for Jewish people that didn’t exist for all making under the Noahic Covenant. The Sabbath was also formally introduced under this covenant. We must not forget that the Mosaic Law’s purpose was to show Israel that God’s idea of holiness cannot be attained by man, and thus the need for a redeemer to forgive our sins. It came to an end with the death of the Messiah (Romans 10:4; Ephesians 2:11-18).
The Land Covenant: Between God and the Jewish People – Unconditional and Eternal
The Land Covenant used to be called the Palestinian Covenant, but since the word “Palestine” has been hijacked for political gain in the Middle East at the expense of Israel, it is better to call it the Land Covenant. We read about it in Deuteronomy 29:1, “These are the words of the covenant that the LORD commanded Moses to make with the people of Israel in the land of Moab, besides the covenant that he had made with them at Horeb.” This describes a Covenant different from the Mosaic Covenant. Some of its provisions are listed in Deuteronomy 30:1-10. The Land Covenant is especially important because it reaffirms that the title deed was given by God to the descendants of Abraham, Isaac and Jacob. It also confirms that that deed was given to Israel unconditionally and was promised based on God’s character and never on Israel’s performance. In a sense, it further develops the land aspect of the Abrahamic Covenant. The Bible promises a future restoration of Israel and the Jewish people into the Land. Ezekiel spoke of the return of the Jewish people to Israel in the last days and we can certainly say that we are living through that time right now. The Land Covenant is still in effect today.
The Davidic Covenant: Between God and the Jewish People – Unconditional and Eternal
The Davidic Covenant is another development from the Abrahamic Covenant as it pertains to the seed aspect. From that perspective, the Davidic king that the Covenant introduces is really a descendant of King David, namely King Messiah Himself, Yeshua of Nazareth. We read about it in I Chronicles 17:10-14, “Moreover, I declare to you that the LORD will build you a house. When your days are fulfilled to walk with your fathers, I will raise up your offspring after you, one of your own sons, and I will establish his kingdom. He shall build a house for me, and I will establish his throne forever. I will be to him a father, and he shall be to me a son. I will not take my steadfast love from him, as I took it from him who was before you, but I will confirm him in my house and in my kingdom forever, and his throne shall be established forever.’” The Covenant was made between God and King David who was promised an eternal dynasty (II Samuel 7:11, 16) and his kingdom would be established forever (II Samuel 7:13) and the Messiah would come from the seed of David (I Chronicles 17:11); and that finally, Messiah’s throne, house and kingdom will be established forever (I Chronicles 17:12-15). It is also an unconditional covenant and is still in effect today.
The New Covenant: Between God and the Jewish People – Unconditional and Eternal
The New Covenant is primarily found in Jeremiah 31:31-34, “Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.” It was made between God and both the House of Israel and the House of Judah or all Israel (Jeremiah 31:31). And is clearly distinct from the Mosaic Covenant (Jeremiah 31:32) and it promises that Israel will be regenerated (Jeremiah 31:33) and their sins remembered no more (Jeremiah 31:34). The New Covenant contains the Law of Messiah (Romans 8:2; Galatians 6:2.) with many of the same commandments repeated, some annulled and some amplified by Messiah. The New Covenant develops the blessing aspect of the Abrahamic Covenant, particularly as it pertains to salvation. Many have tried to view the New Covenant allegorically and thus transfer it to the Church, but it was never so, if you take God’s Word literally. This would make the Christians the new recipients of the blessings as the new owners, but Scripture goes as far as describing Gentile Christians as partakers of the blessings, but never new owners. It is made clear in Romans 11:17-18, “But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you.” The Church is reaping the spiritual blessings of these covenants while Israel alone gets to benefit from the physical blessings such as the land.

Much more could be said about the eight covenants of the Bible. Their proper study and application will help believers find their place in God’s program for the ages. Just like nobody would dare build a house with no foundation or put the third floor up before the second floor, we ought to understand the place of the covenants in God’s program, the proper recipients of the covenants, if they are eternal or temporary, and if they are conditional or unconditional. Anything less cripples our ability to properly understand God’s counsel. In essence, the eight covenants of the Bible form the blueprints for God’s program for mankind.

April 26, 2021 By Olivier Melnick 1 Comment

Do Jewish Lives Matter only in Theory?

If 2020 was the year of Covid-19, it was also the year of the US race riots. The tragic death of George Floyd is still having ripple effects in America, and the motto “Black Lives Matter” continues to be seen and heard across the land. It is not my intention to debate the various ways that this motto has been used, suffice it to say that there exists a certain amount of racial inequality in America that needs to be addressed if we desire to move towards solving it. Being a Bible believer and modern-day follower of Yeshua the Messiah, I believe that “All Lives Matter” to God and should matter to us as well.

The African American community has been at the forefront of the news for the past year; and while much remains to be accomplished, voices are heard and opinions are formed and even altered for the better. It’s all good, but unfortunately, it is not equally good for all people. I am devastated by the recent news out of France regarding the trial of a man who murdered an innocent Jewish woman. All seems to indicate that in France–and possibly other countries–Jewish lives do not matter. Let me elaborate.

On April 4, 2017, 65-year-old Sarah Halimi, a retired doctor, was tortured by her neighbor Kobili Traoré, and then thrown to her death from the window of her third-floor apartment. Traoré committed this murder while reciting verses from the Qur’an and calling Sarah Halimi a “dirty Jew”. Upon throwing her through the window, Traoré shouted in Arabic that he had succeeded in killing an evil spirit or “killed the Satan”.

When questioned, Traoré declared that he felt “persecuted”, and after realizing that he was high on marijuana, the French justice system decided that he would not stand trial. That decision basically sent the message that anyone’s voluntary drug consumption exonerates them from any responsibility. Traoré was officially acquitted in April 2021 and is literally getting away with murder, while the global media is – for the most part – completely ignoring this story.
France continues to be a very secular country and authorities don’t like to report acts of antisemitism. This doesn’t stop people from reporting them, but since not much gets done to remediate the problem, many of these acts remain unreported at worst or wrongly reported at best.

It is also shameful that much of the media in France and in the USA decide to remain silent on the fact that Traoré will walk free after killing a Jewish woman. Islamic antisemitism is a very touchy subject in France. They only started to report the news after the decision to let Traoré walk free and when the Jewish community started to protest in large numbers. It looks like a reaction to a protest that couldn’t be ignored rather than honest reporting about a murder that went unpunished. Within a few days of the acquittal, a police officer in the city of Rambouillet near Paris was stabbed to death by a Tunisian man. The news in France, Europe and the United States were all over it within hours. The death of that police officer was a tragedy indeed, leaving a father and two children behind. Its reporting was necessary, but when I compare the two events and how one was ignored, I cannot help but think that there is a double standard being applied here. What a shame!

Traoré’s exoneration sets an extremely dangerous legal precedent in France and the rest of the world. French President Emmanuel Macron said that the Jewish community has his full support. What did he mean by that? Were these empty words to save face? It is not the first time that Jewish people have been killed in France in recent years. What about the multiple stabbing of Holocaust survivor Mireille Knoll in 2018, left to die in her burning apartment? Of course, we all remember the kosher supermarket carnage of January 2015 when four Jewish shoppers were murdered. That was six years ago! The site of the tragedy–just a stone’s throw from the house I grew up in– continues to see flowers and photos brought in memory of the victims, that’s very thoughtful, but you cannot fight terrorism and antisemitism with flowers, photos and poems.

Before that, there was the 2012 Toulouse massacre, when Mohammed Merah entered a Jewish day school and killed three students and a rabbi in cold blood. What about 2006, when Ilan Halimi (no relation to Sarah Halimi), was tortured, burned over most of his body and then thrown beside railroad tracks to die? Not to mention the killing of Jewish people that occurred in other parts of the world such as the Pittsburgh synagogue and the San Diego attack of recent years.

Back to the Sarah Halimi case. The man who killed her didn’t just kill her. He insulted her, killed her and then threw her out her apartment window. This shows much more than killing for whatever motive, it shows violent, uncontrollable hatred. We are told that because he was high on cannabis, he was not acting rationally because of being in some sort of altered state. The problem I have with that is that whenever someone is under the influence of any mind-altering substance, it doesn’t just alter their behavior, it may also enhance the tendencies that lie dormant within them. Whatever control that person may have while sober may not be controlled while under the influence. To say that Kolibi Traoré cannot be held guilty of murder because of cannabis in his system is wrong, but to decide to not even go on with a trial is adding insult to injury. Even if murder is off the table–and it shouldn’t be–manslaughter would be the absolute minimum charge. Doesn’t that endanger Jewish lives elsewhere once someone is seen to be not responsible for their actions because of a drug or alcohol?

I can promise you that if the victim(s) had been from the Muslim faith, the case would have not been swept under the rug. If the victim was a Muslim thrown out the window by a Jew, the Imams would be all over the case and the news would have exploded with the details shouting “Islamophobia” from the social networks’ rooftops. For Jewish victims…Not so much! Let me reiterate that all lives matter: Jewish, Muslim, Christian or atheists, but why is this case of murder ignored and the perpetrator exonerated of any responsibility? What a slap in the face of the Jewish community, and not just in France. This will probably be seen as a go-ahead for violence against Jews elsewhere.

It would appear that the lives of Jewish people are not worth much. Incidentally, France is a country where people will get one year in prison if they throw their dog out the window. So, is the life of a dog worth more than the life of a Jewish person? It would appear so!

This can only encourage antisemites to perpetrate more crimes against Jews as they see that their actions if noticed AND if reported properly, might not even garner any punishment. Justice is usually served, but maybe not for Jews, after all. At least not for the foreseeable future in France. This is despicable and very scary for the Jewish community of France. That community already doesn’t report all antisemitic acts because very little if anything gets done when they do. Sometimes Jews even get accused of playing “the victim card” or calling any disagreement with the Jewish community “antisemitism.” There might have been some abuse in that area, but throwing a Jewish woman through her third-floor window screaming “Allahu Akbar” and “I have killed the Satan” is antisemitism without a doubt. So, do Jewish lives matter? Well, it certainly looks like they don’t in France.

In every situation, there are always going to be the perpetrators, the victims and the bystanders. In the case of Sarah Halimi (the victim) and Kolibi Traoré (the perpetrator), inevitably, there are some bystanders. People who are not Jewish, people who fear Islamic extremism’s repercussions and people guilty of “soft antisemitism” who wouldn’t kill Jewish people, but certainly don’t care if someone else does.
If you don’t see the beginning wave of a repeat of history in Europe, you are not really paying attention. The last time a Jewish life was worth nothing, we let an evil man and his cohorts decimate six million Jews in the most horrific, systematic way possible.

The never-ending scapegoating of the Jews and bloody massacres against them will not stop until Messiah brings peace to the world. That day will come soon at the Second Coming of Yeshua of Nazareth. Some people say that since we cannot stop evil, we should just pray for God to intervene, and He might very soon. After all, if Hitler had not committed suicide, who knows how many more Jews would have perished at the hand of the Nazis. It is believed that Germany would have acquired the atomic bomb within six months after he died. Imagine the damage inflicted if that would have taken place.

So, yes God is absolutely in control, but He works through people. Not because He needs our help to fulfill His program, but because He wants to give us opportunities to bless and be blessed. Don’t be a bystander, be a lending hand, be a helper, be a blesser and be blessed as you do your part in reassuring the Jewish community that Jewish lives do matter! In the meantime, don’t be surprised if French Jews start making Aliyah in droves again. After all, didn’t France just throw them under the bus?

In all their affliction He was afflicted, And the angel of His presence saved them; In His love and in His mercy He redeemed them, And He lifted them and carried them all the days of old.
(Isaiah 63:9)

March 26, 2021 By Olivier Melnick Leave a Comment

How Christian is Christian Antisemitism?

There is a recurring accusation, especially within Jewish circles, that the New Testament is antisemitic. The justification for such an accusation is found in 2,000 years of Jewish history that have been punctuated by a myriad of antisemitic acts–many of them apparently rooted in Christianity and its teachings. So, the question bears asking, how Christian is Christian antisemitism? Furthermore, is the New Testament antisemitic?

It is really unfortunate that our Bible (Old and New Testaments) would be divided into two parts. Things would be a lot simpler if we looked at the whole counsel of God from Genesis to Revelation. Since the two are separated by the “400 years of silence”, we have the Jewish Scriptures (written in Hebrew) and the Greek Scriptures (written in both Greek and Aramaic), thus starting the chasm between the two. Words and concepts are not completely transferable from Hebrew to Greek, and the two different cultures added further challenges to God’s message through the ages.

Nobody can deny that the coming of Yeshua onto the scene changed everything. The Jewish leadership of His day felt threatened, intimidated and at times even humiliated. The guardians of the Mosaic Law were being challenged by one who came to fulfill that Law, and yet never broke one of its commandments. Additionally, even though He first came for His own according to the flesh, He included Gentiles. It wasn’t long before the very Gentiles who had been excluded but were now grafted in, started to take over and slowly forced the erosion of Jewish traditions within Christianity. By AD 325 at the council of Nicaea, much of the Jewishness of Christianity was further diluted or completely removed; thus, creating a faith that no longer could relate to its roots.

Early Church Fathers had started to deviate from a literal, historical/grammatical approach to the Bible. Their allegorical interpretations slowly led them to see Israel as a demonized people who had been replaced by the Church. The uneducated masses gladly followed suit and the Jews became a burden to those around them. Suffering the Crusades and Pogroms until the “final solution to the Jewish problem” (a euphemism used by Nazi Germany) in the Holocaust, Jews have been treated as a sub-human race. Who was responsible for this? Ask a Jewish person and they’ll say “Christianity”. But was it? An honest approach to the issue would prove otherwise.

• The New Testament is a very Jewish Book
From the very first words of the first book in the New Testament, everything is Jewish as it records the genealogy of the Jewish Messiah: ” The record of the genealogy of Yeshua the Messiah, the son of David, the son of Abraham: Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers.” (Matthew 1:1-2). The audience is Jewish, the writers are Jewish (Luke being the possible exception). The context is Jewish, the culture is Jewish and much of the geography is Jewish. As a matter of fact, it is nearly impossible to fully understand the richness of the New Testament without reading it in its Jewish context. Most believers spend their whole life reading the Bible in “Black and White” until they look at the Jewish perspective and all of a sudden, the same story appears in “color and HD”. Don’t quote me wrong, reading our Bible is vital, even when it is not done with an understanding of its Jewish backdrop, but it is greatly enhanced once we look at the Word through Jewish eyes.

• The New Testament Uses Strong Language
How do we reconcile words like “the synagogue of Satan” (Revelation 2:9, 3:9) or “your father the devil” (John 8:44) or even “you brood of vipers” (Matthew 3:7)? They are indeed very strong words directed at Jewish people. Those accusatory words were definitely used in the New Testament to describe the hypocrisy and sin of some of the Jewish leaders contemporary of Yeshua. They were accurate words to be sure, but what has been missed and has led to so much damage is the fact that they were used to denounce people who happened to be disobedient sinners first and Jewish second. Their ethnicity didn’t play a role in their guilt. This is what we could call the “Great Christian Departure”. The Church started to attach the sins of early (Jewish) believers to their non-related Jewishness, and before long, being Jewish became a crime.

• The Old Testament Also Uses Strong Language
Why is it that when similar language is used to describe the disobedience of Israel in the Jewish Law and the Prophets, nobody–especially in the Jewish community–has a problem with it? In Deuteronomy 9:7, Moses calls the Jewish people “rebellious.” Is he antisemitic? In Deuteronomy 9:13, God calls the Jewish people “stubborn” and wants to kill them all. Is God antisemitic? Nonsense! Ezekiel calls Israel “stubborn and obstinate” (Ezekiel 3:7). The descriptions are perfectly in line with the actions of the children of Israel described all throughout the Tenach, and they are no different than those of the New Testament, except that they come from the Jewish Scriptures, prior to Yeshua’s first coming, and somehow, that makes them acceptable. Is there a double-standard here?

• The Jews Didn’t Kill the Messiah
The most common accusation against the Jewish people that continues to this day, is that of deicide (the killing of God). Jews the world over continue to be called “Christ Killers” by Christians and non-Christians alike. There are two problems with that accusation. First, even if some Jewish people were guilty of the crucifixion of Yeshua (and they are not), it would never make sense to paint with broad strokes and render all Jews of all time guilty of the same crime. By the same logic, all Germans would be Nazis and all Muslims would be terrorists. This is ludicrous! However, and more importantly, Yeshua gave His own life in obedience to the Father as we read in John 10:17-18, “For this reason the Father loves Me, because I lay down My life so that I may take it again. No one has taken it away from Me, but I lay it down on My own initiative. I have authority to lay it down, and I have authority to take it up again. This commandment I received from My Father.” So, in reality, we are all sharing the guilt without exception.

• Context is Everything
The very fact that many early Christians took the Scriptures out of context and allegorized much of them doesn’t make the New Testament antisemitic, it simply makes it misinterpreted and misapplied. Can Christians be antisemitic? I think that history speaks clearly on that matter, yes, they can! But are they antisemitic because they follow the teachings of Yeshua of Nazareth? Absolutely not! 2,000 years of Scripture twisting to accommodate and justify human behavior against the Jews have left a bloody stain on mankind in general and the Church in particular. But it is not based on anything taught in the Bible.

So, it is fair to say that Christian antisemitism is not Christian at all. If one takes the Bible literally, all have sinned and fall short of God’s glory (Romans 3:23). “All” means Jews and non-Jews alike with no exceptions. Christian antisemitism is simply antisemitism committed by Christians who read their Bible improperly and use it as an excuse to ostracize and demonize the Jewish people. The Christians who paint–with broad strokes– the Jewish people as a sub-human group are as guilty as the Jewish people who claim that all Christians are antisemitic and so is the New Testament. It is time to keep things in context and approach God’s word in context with humility and sincerity.

February 19, 2021 By Olivier Melnick 1 Comment

PURIM: God Is Sovereign Even Behind-the-Scenes

Thursday, February 25, 2021, marks the celebration of the Jewish festival of Purim. Jewish people around the world will gather to recall God’s protection in days of old. This is a time when people eat special foods, dress up and read the Megillat Ester or scroll of Esther in the synagogue, where a lot of noise is made at the calling of the names of the three main protagonists: Mordechai, Esther and Haman. Gifts are often exchanged as well as donations made to charity.

• PURIM IN THE BIBLE: The first time we read about Purim, is at the end of the book of Esther–a book about God’s miraculous preservation of the Jewish people–even though this is the only book of the Bible where God is never mentioned by name. This doesn’t prevent God from orchestrating an incredible story of survival, redemption and blessing, albeit behind-the-scenes. The story of Purim is also a very strong post-Genesis example of God’s promise to Abraham to bless those who bless him and curse him who curses Abraham (Genesis 12:3). Haman, the archenemy of the Jews built gallows to hang Mordechai, and at the end, he and all of his sons were hanging on these very gallows…A curse for a curse! People ought to take the promise made by God to Abraham in Genesis 12:3 very seriously. In a sense, it is God’s foreign policy when it comes to Israel, and it has proven absolutely true all throughout history (biblical and post-biblical).

Haman’s approach to the “Jewish problem” is worth looking at from the perspective of Satan, the ultimate enemy of the Jews. Early in the scriptures, in Genesis 3, Satan came up with a master plan: Use people – even Eve – to destroy the Jews on a global scale – and antisemitism was born! The reason? Satan is very familiar with the message of the Bible and with God’s master plan for the world in general and for Israel and the Jewish people in particular.

Satan knows that the day that the Jewish people recognize Yeshua as their long-awaited Messiah as told in Zechariah 12:10, will usher in His return, but that will also mark the beginning of the end of Satan’s career of hatred and destruction. In an attempt at postponing it all–since he cannot prevent it, Satan is the mastermind behind the longest hatred. He is the creator of antisemitism and he continually subcontracts his hatred against the Jews to various groups through the ages, making the most irrational thoughts, words and deeds appear very rational to those who listen to him. The book of Esther tells us the story of how Satan used Haman to go after the Jews. He could have succeeded, but God is greater, even behind-the-scenes.

In Esther chapter 3, Haman puts his curse against the Jews in motion, and because of one Jew, namely Mordecai, Haman seeks to destroy all of them. We start seeing the irrational behaviors promoted by an antisemitic heart. Haman seeks to destroy ALL THE JEWS of the Persian Empire where many of them lived at the time.

In a sense, Haman tried to make antisemitism a government-sanctioned policy, something that will be picked up again much later in history by Nazi Germany. We read in Esther 3:1-2, 5-6 “After these events, King Ahasuerus promoted Haman, the son of Hammedatha the Agagite, and advanced him and established his authority over all the princes who were with him. And all the king’s servants who were at the king’s gate bowed down and paid homage to Haman; for so the king had commanded concerning him. But Mordecai neither bowed down nor paid homage…. When Haman saw that Mordecai neither bowed down nor paid homage to him, Haman was filled with rage. But he disdained to lay hands on Mordecai alone, for they had told him who the people of Mordecai were; therefore, Haman sought to destroy all the Jews, the people of Mordecai, who were throughout the whole kingdom of Ahasuerus.

Furthermore, in verse 8, Haman proceeds to give the reason why the Jews are not wanted in Ahasuerus’ kingdom, and that is simply because THEY ARE DIFFERENT. “Then Haman said to King Ahasuerus, “There is a certain people scattered and dispersed among the peoples in all the provinces of your kingdom; their laws are different from those of all other people, and they do not observe the king’s laws, so it is not in the king’s interest to let them remain.
Because of his hatred for one man who happened to be Jewish, Haman sought to destroy all the Jews of the kingdom. This was a very extreme decision, driven by an irrational desire to hold all people of the same ethnic group responsible because of one of theirs who actually wasn’t guilty of anything but faithfulness to the God of Abraham, Isaac and Jacob. Haman was on a mission to destroy all the Jews.

However, he also realized that his endeavor would require some logistical finesse, so in Esther 3:9-13, we read that he asked the king to issue a decree for the destruction of the Jewish people, knowing that a royal decree cannot be canceled or ignored. Not only did he ask for the decree, but he also committed to financing the whole project out of his own wealth. “If it is pleasing to the king, let it be decreed that they be destroyed, and I will pay ten thousand talents of silver into the hands of those who carry on the king’s business,…And letters were sent by couriers to all the king’s provinces to destroy, to kill, and to annihilate all the Jews, both young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month Adar, and to seize their possessions as plunder.

While it might not be obvious at first glance, the process by which Haman sought to annihilate all the Jews within his reach and the one used by Hitler and the Nazi regime have many similarities. Consider the parallels between Haman and Hitler in these five points:
• One Man’s jealousy led to uncontrolled hatred (3:5)
• Targeted hatred became global hatred (3:6, 13)
• Hatred was apparently caused because of non-conformity (3:8)
• Attempted annihilation of the Jews was structured and organized (3:9-13)
• Funds were spent and financial wealth was provided for the perpetrators (3:9, 4:7)

Fast forward to the 1930s and 1940s, and we see how Hitler developed his well-organized “factory of death” against the Jewish people.

• PURIM in the 1940s: Soon after coming to power, Hitler quickly banned the celebration of Jewish festivals including Purim. In a speech delivered the day after Kristallnacht, in November 1938, Julius Streicher (1885-1946), Hitler’s“Director of the Central Committee for the Defense against Jewish Atrocity and Boycott Propaganda” declared that since the Jews killed 75,000 Persians in the days of Esther, the same fate could befall the German people and so the Jews had to be stopped. Streicher was also the publisher of the virulently antisemitic newspaper Der Stürmer. After the war, he was never accused of any actions or orders against the Jews but for thoughts and words published in his newspaper and as a result, he was convicted of “crimes against humanity” and sentenced to death. The Nuremberg military tribunal declared, “Streicher’s incitement of murder and extermination at the time when Jews in the East were being killed under the most horrible conditions clearly constitutes persecution on political and racial grounds in connection with war crimes as defined by the Charter, and constitutes a crime against humanity.”

Again, the “curse-for-a-curse” biblical principle was applied to Streicher, who, on October 16, 1946, was executed on the gallows at the end of the Nuremberg Trials. Streicher’s final words before he was let down into the gallows trap door was “Purim Fest 1946”, as his final claim that the Jews were out to get him. It would have required a certain knowledge of the Jewish lifestyle and festivals for Streicher to even make that parallel.

As to Hitler’s obsession with the destruction of all European Jews, history is our witness that all methods used by Haman–as irrational as they might have been– were also used by Hitler.

Hitler’s jealousy led to uncontrolled hatred. It is hard to pinpoint why Hitler was so against the Jews. There have been rumors that he had some distant Jewish ancestry, and also that he was mad at the Jewish doctor who unsuccessfully treated his mother who died of cancer in 1908. There is also the possibility that Hitler took his lead from the Muslim Grand Mufti of Jerusalem (1921-1937) Amin al-Husseini. All these are nearly impossible to prove beyond the shadow of a doubt, but the fact that almost a whole country of Germans was ready to follow one man into his evil agenda of destruction says a lot about our sinful nature.

• Targeted hatred became global hatred. Whatever hatred Hitler had against one Jew or a few of them, it should have never led to his desire to kill all of us. Yet, the ghetto that separated and ostracized the Jews eventually led to the Einsatzgruppen (death squads responsible for mass shootings of Jews after they were forced to dig their own graves). When shooting people was deemed inefficient and psychologically damaging for the SS officers (you read it right!), large trucks and vans were outfitted with engines that pumped carbon monoxide into the sealed compartment filled with Jewish people. Even that method proved to be too slow for Hitler who developed the concentration camps that became the death camps. The rest is history. That is of course if you don’t buy into the ludicrous Holocaust Denial theory.

• Hatred was apparently caused because of non-conformity
The fact that the Jewish people had survived so much hardship and violence against them for centuries was probably a mystery to Hitler, but possibly a reason why he loathed the Jews so much.
The Jewish people have survived through the ages and continue to hold many of the ancient customs and traditions. To Jewish people, identity is often synonymous with survival, so Jewish rituals and customs are critical. This would appear as non-conformity, but while they might be strictly religious at home and in their own community, Jewish people have always been willing to contribute to society wherever God placed them in the diaspora. Jewish ingenuity has proven that beyond the shadow of a doubt over the years.

• Attempted annihilation of the Jews was structured and organized
Hitler’s “Final solution to the Jewish question” was further organized at the time of the Wannsee Conference in Berlin in 1942 when Reinhard Heydrich took leadership of it to make sure that various government ministries all complied and worked together. The meeting itself only lasted 90 minutes, but it further sealed the fate of European Jewry

• Funds were spent, and financial wealth was provided for the perpetrators
Much money was needed for war and to maintain the infrastructure of the death camps into which Hitler fed the Jewish people. Forced Jewish labor, taxes on Jews and confiscated Jewish wealth were factors in how Hitler financed the war and the Holocaust. Eventually, even those resources ran dry. Hitler was not a very good military commander, but he was very stubborn with his destructive obsession with the Jews. Towards the end of the war, this might have cost him more than he wished, when resources used for the transport of Jews were not available to fight at the Russian front.

PURIM IN 2021: Satan knows that he cannot succeed, but he tries without ceasing. He has indoctrinated much of the world against the Jewish people, creating antisemitism and making it the oldest and most enduring form of hatred against a people group. While he keeps sub-contracting his hatred to different groups of people, the danger remains the same and the Jewish people continue to be the “scapegoats of humanity”. The same approach used in biblical days and during Hitler’s reign is used today by historical revisionists, BDS promoters, Christian Palestinianism proponents and all other enemies of Israel and the Jewish people. If they had their way, Israel would be erased from the map and the Jewish people completely eradicated from existence and from history. But in a very “Purimesque” ending, the Jewish people will continue to flourish as promised by God Himself in Jeremiah 31:35-37 and Israel will prevail because of God.

Be it during biblical times, during the 1930s and 1940s, or even today, through thick and thin, God has always had Israel in the palm of His hand. Even though He was absent by name in the book of Esther and it felt more like “the eclipse of God” during the Holocaust, He never reneged on His promises. So, we can celebrate Purim with confidence and with joy because the same God of Abraham, Isaac and Jacob Who was behind-the-scenes in the days of Esther, has our back and still keeps His word today.

Chag Purim Sameach! Happy Purim!

February 12, 2021 By Olivier Melnick Leave a Comment

The Church Fathers and the Jews – Part 2

Last week, we covered the first two centuries after the closing of the biblical record. As we will see in part two, the trend continued to pick up more momentum and become very lethal as we progress through history, culminating in the Holocaust. I am not saying that the Holocaust was caused by the Christian Church, but 2000 years of misconceptions, misinterpretation and bigotry have certainly helped pave the way to the greatest Jewish catastrophe. The Church Fathers have helped to make the faith stronger and have helped to protect Christianity from many heresies, and this is invaluable. We owe a great debt of gratitude to these pioneers of the faith who wrote so many volumes to erect theological and doctrinal protective fences around a young Christianity. This being said, let us look at the legacy of three more Church Fathers that to this day, remain key pillars of the defense of the faith, Origen, Chrysostom and Augustine.

Origen of Alexandria – AD 185-254

Origen was a Church Father who contributed to the early formation of Christian doctrines. He further developed the allegorical method of interpretation, always looking for a deeper, mysterious meaning in Scriptures that was not literal. As with other of the early Church Fathers, Origen also made major contributions, despite erring when it came to preaching hatred towards the Jewish people. He also wrote On First Principles, the first systematic theology, and contributed to the establishment of the biblical canon; which was a gradual process that reached into the fifth century.

Additionally, In his work Contra Celsus, “Against Celsus,” he paints the Jewish people as “Christ-killers” in an effort to present a rebuttal to the pagan philosopher Celsus, who had befriended Jewish rabbis: “We may thus assert in utter confidence that the Jews will not return to their earlier situation, for they have committed the most abominable of crimes, in forming this conspiracy against the Savior of the human race…hence the city where Jesus suffered was necessarily destroyed, the Jewish nation was driven from its country, and another people was called by God to the blessed election.”

Again, Origen had to ignore the Jewish nature of Yeshua, His followers, His Great Commission and His forgiveness to the Jewish leaders and others who were involved in His death. He had to ignore all the promises God made to Abraham, Isaac and Jacob (Genesis 12:1-3; 15; 17), as well as one-third of unfulfilled Scriptures regarding God’s promises to restore and save Israel as a nation and a people in the End Times (Ezekiel 36-37). He had to ignore all the New Testament teachings of Yeshua on loving others. He had to ignore Yeshua’s teaching on reaching out to “the least of these my brethren” when hard times would come and they would be thirsting, naked and in prison.

It is ironic that such an intelligent and educated man, who helped develop the field of theology, could overlook so much when the Word of God was available to him. However, it is relatively easy to make that mistake if the Jewish roots of God’s Words are forgotten and replaced with a culture devoid of Hebraic concepts. Without its roots, the tree is bound to shriveling down to nothing!

Utilizing the allegorical approach opened up a can of worms that allowed for subjective interpretations to creep into theology. The result is a disconnect from God’s Word and His salvation story from Genesis to Revelation regarding Jews and Gentiles. In this disconnect, the great blessings of love and kindness available to all the families of the earth are forgotten. In Genesis 12:3, God specifically promised blessings to all who bless the descendants of Abraham (as well as curses on all who curse the Jewish people), and that is not all. God promised to bless all the families of the earth because of Abraham’s faith, and we know that promise to be God’s unparalleled offer of salvation. Once again, the same allegorical approach towards the Scriptures in the hands of rabbis has blinded the eyes of many Jewish people to God’s literal plan for salvation for all. God instituted a literal sacrificial system which He ultimately fulfilled with Yeshua the Messiah as the Sacrificial Lamb of God.

John Chrysostom – AD 344-407

Chrysostom is still considered one of the greatest of all Church Fathers and is still known as “The Golden-Mouthed Orator.” Much of what was written against the Jews by previous Church Fathers is dwarfed by Chrysostom’s contribution. He hoped to show the Jews and the synagogue in their “true colors” to discourage Christians from engaging in relationships with Jewish people or even attending synagogue services. His descriptions of the Jewish people were very abrasive:

“The synagogue is worse than a brothel…it is the den of scoundrels and the repair of wild beasts…the temple of demons devoted to idolatrous cults…the refuge of brigands and debauchees, and the cavern of devils. It is a criminal assembly of Jews…a place of meeting for the assassins of Christ… a house worse than a drinking shop…a den of thieves, a house of ill fame, a dwelling of iniquity, the refuge of devils, a gulf and an abyss of perdition.… I would say the same things about their souls… As for me, I hate the synagogue…I hate the Jews for the same reason.… men who are lustful, rapacious, greedy, perfidious bandits…inveterate murderers, destroyers, men possessed by the devil,… they have surpassed the ferocity of wild beasts, for they murder their offspring and immolate them to the devil.”

This is obviously a baseless series of vicious accusations against the Jewish people, their customs and their practices. Chrysostom was trying to discourage Christians of his time from participating in anything Jewish, as he truly believed it was perverse. He actually called Jewish practices a disease.

“What is this disease? The festivals of the pitiful and miserable Jews are soon to march upon us one after the other and in quick succession: the feast of Trumpets, the feast of Tabernacles, the fasts…I wish to drive this perverse custom from the Church right…now that the Jewish festivals are close by and at the very door if I should fail to cure those who are sick with the Judaizing disease. I am afraid that, because of their ill-suited association and deep ignorance, some Christians may partake in the Jews’ transgressions; once they have done so, I fear my homilies on these transgressions will be in vain. For if they hear no word from me today, they will then join the Jews in their fasts; once they have committed this sin it will be useless for me to apply the remedy.”

Chrysostom had to forget that Yeshua, His family, His followers and those who came to faith in Acts 2 were all Jewish people celebrating Shavuot (the Feast of Weeks) in Jerusalem. For those who would accept it, the biblical Jewish holidays tell the story of God’s salvation plan for the Jewish people. Being grafted into the olive tree (God’s faithful remnant like those mentioned in Romans 11) means that Gentiles, as well as Jews, receive God’s many blessings: His Word, His promises, His love, His grace and His salvation. Yet they are wise to be aware that they have been grafted into the 0live tree, and God has intended that those roots be part of how those blessings are passed on to them. (See Romans 11:17.)

Augustine – AD 354-430

Augustine was a contemporary of John Chrysostom. He was a Christian theologian and philosopher who influenced Western Christianity in ways still felt today. He was unique in the fact that his treatment of the Jewish people reflected some ambivalence. He highly respected the writings of the Apostle Paul and often quoted Romans 9-11, yet he couldn’t understand, let alone accept, the Jewish people’s blindness and animosity towards Christianity. Of the Jewish people’s treatment of Yeshua, he wrote:
“The Jews held him, the Jews insulted him, the Jews bound him, they crowned him with thorns, dishonored him by spitting upon him, they scourged him, they heaped abuses upon him, they hung him upon a tree, they pierced him with a lance… because of the divine malediction they have called upon themselves, they are destined to be slaves.”

Furthermore, in “Confessions,” he claims:“How hateful to me are the enemies of your Scripture! How I wish that you would slay them (the Jews) with your two-edged sword, so that there should be none to oppose your word! Gladly would I have them die to themselves and live to you.”

Yet, paradoxically, he felt very strongly about Christians having an obligation to love Jewish people and share the Gospel with them. The result of his own dichotomy is that as much as he is remembered as a great contributor to the faith, he is also remembered as a profound anti-Semite.

Starting with Constantine and under Augustine’s rule based on the earlier two edicts of AD 315-325, laws began to be passed against the Jews. They were only the starting point of a long strain of judicial streamlining aimed at controlling, ostracizing, demonizing and eventually annihilating the Jews. A few of these are listed below:
•     Death penalty for the circumcision of slaves.
•     Jews were forbidden to own Christian slaves.
•     Death penalty for embracing the Jewish faith.
•     Death penalty for Jews versed in the Law who aided them.
•     Death penalty for marriages between Jews and Christians.
•     Death penalty for attending Jewish religious assemblies.

Many Christians were killed if they held a view different from the newly adopted official view of the Empire on the Trinity. In a sense, Nicaea was connected to the compromising union of Church and State.

Additionally, the AD 325 Council of Nicaea decided to split off the celebration of the Jewish Passover by adding the celebration of Easter (most likely named after the fertility goddess Ishtar) and changing the timing of this celebration to a solar calendar event instead of keeping its place on the lunar Jewish calendar, according to the biblical direction.

Until that time, the Christian celebration of the death and resurrection of the Messiah was closely related to the Jewish Passover celebration, as it should be. After all, the Last Supper was Yeshua’s last Passover Seder of the three he performed in His public ministry (Matthew 26:1-5, 17-30; Mark 14:1-2, 12-26; Luke 22:1-2, 7-20; John 13:1-30). While the decision to no longer celebrate the Jewish Passover was made official in AD 325, it was not fully implemented until the Council of Antioch in 341. It was stated:

For it is unbecoming beyond measure that on this holiest of festivals we should follow the customs of the Jews. Henceforth let us have nothing in common with this odious people…We ought not, therefore, to have anything in common with the Jews…our worship follows a….more convenient course…we desire, dearest brethren, to separate ourselves from the detestable company of the Jews…How, then, could we follow these Jews, who are almost certainly blinded?…We further proclaim to you the good news of the agreement concerning the holy Easter; that this particular also has through your prayers been rightly settled; so that all our brethren in the East who formerly followed the custom of the Jews are henceforth to celebrate the said most sacred feast of Easter at the same time with the Romans and yourselves and all those who have observed Easter from the beginning.

We could fast forward to the 1500s and look at Martin Luther’s controversial legacy that was picked up and put on steroids by Adolph Hitler, but that will take us beyond the scope of this article. The difficulty when assessing the Church Fathers’ contribution to Christianity is to recognize the positive side of their legacy in light of the damaging writings they produced against the Jews. While they probably didn’t have destructive intentions such as the Crusades or the Holocaust, their diatribes still paved the way for much of the antisemitism of the centuries that followed.

Studying the Church Fathers is necessary to understanding how Christianity developed and how the divide between Jews and Christians widened over time. We must be informed about what helped antisemitism grow in a soil that was already fertile by virtue of the fallen human nature. This will greatly help us understand why the Jewish people are so Gospel resistant and are for the most part ignoring the promised Messiah who can be so easily found in the Bible (Isaiah 52:13-53-12).

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